I'm a 65-year-old Virginia man, and I have written hundreds of essays about the philosophical problems with the War on Drugs at my website, abolishthedea.com. I saw the interview with Tom Riedlinger and was fascinated to hear that Ligare actually exists, especially being a somewhat lapsed protestant myself. I've thought for years that Christianity needed to employ these sacred substances in order to become relevant again and to stir hearts and not just minds. For I think Quanah Parker was right when he said,
"The White Man goes into his church house and talks about Jesus, but the Indian goes into his tipi and talks to Jesus."2
I will be using psilocybin on a guided basis over the coming year as I taper entirely off of the SNRIs that I have been on for the last 35 years. The research that I have done on user reports gives me hope that my experience can reignite at least the mature part of my neglected faith.
I just don't understand, though. How does the DEA get away with it? It is so clear to me that the Drug War denies us our freedom of religion by outlawing sacred medicines of Mother Nature. Merely knowing about your group and what it stands for should be a wakeup call to any politicians who still believe in the freedom of religion. I wonder that you're not suing the DEA even as we speak. (Though the courts seem ready to trot out any ad-hoc argument when challenged on this topic. A court in the '70s ruled that a church could not use psychedelics because the members' ancestors had no religious history of such use, which is basically a law against human progress, let alone religious liberty.)
Best wishes!
Author's Follow-up: October 31, 2024
See, folks, this is why I do not get on wagon trains: nobody let's this poor Rudolph join in any reindeer games. Ligare's like, "Best wishes, indeed! Who are you, exactly?" They apparently reserve the right to ignore me entirely. Fair enough. I guess God never explicitly said: "Do not ghost your neighbor."
Open Letters
Check out the conversations that I have had so far with the movers and shakers in the drug-war game -- or rather that I have TRIED to have. Actually, most of these people have failed to respond to my calls to parlay, but that need not stop you from reading MY side of these would-be chats.
I don't know what's worse, being ignored entirely or being answered with a simple "Thank you" or "I'll think about it." One writes thousands of words to raise questions that no one else is discussing and they are received and dismissed with a "Thank you." So much for discussion, so much for give-and-take. It's just plain considered bad manners these days to talk honestly about drugs. Academia is living in a fantasy world in which drugs are ignored and/or demonized -- and they are in no hurry to face reality. And so I am considered a troublemaker. This is understandable, of course. One can support gay rights, feminism, and LGBTQ+ today without raising collegiate hackles, but should one dare to talk honestly about drugs, they are exiled from the public commons.
Somebody needs to keep pointing out the sad truth about today's censored academia and how this self-censorship is but one of the many unacknowledged consequences of the Drug War ideology of substance demonization.
The Hindu religion was created thanks to the use of a drug that inspired and elated. It is therefore a crime against religious liberty to outlaw substances that inspire and elate.
Prohibition is a crime against religious freedom.
William James found religious experience in substance use. See his discussion of what he calls "the anesthetic revelation" in his book entitled "The Varieties of Religious Experience."
The Drug War is a meta-injustice. It does not just limit what you're allowed to think, it limits how and how much you are allowed to think.
The Drug War violates religious freedom by putting bureaucrats in charge of deciding if a religion is 'sincere' or not. That is so absurd that one does not know whether to laugh or cry. No one in government is capable of determining whether the inner states that I achieve with psychoactive medicine are religious or not. This is why Milton Friedman was so wrong when he said in 1972 that there are good people on both sides of the Drug War debate. WRONG! There are those who are more than ready to take away my religious liberty and those who are not. If the former wish to be called 'good,' they will first need a refresher course in American democracy and religious freedom. They need to renounce their Christian Science theocracy and let folks like myself worship using the kinds of substances that have inspired entire religions in the past. Until they do that, do not expect me to praise the very people who have launched an inquisition against my form of experiencing the divine.
There would be no Hindu religion today had the Drug War been in effect in the Punjab 3,500 years ago.
"They have called thee Soma-lover: here is the pressed juice. Drink thereof for rapture." -Rig Veda
If anyone manages to die during an ayahuasca ceremony, it is considered a knockdown argument against "drugs." If anyone dies during a hunting club get-together, it is considered the victim's own damn fault. The Drug War is the triumph of hypocritical idiocy.
The Drug War is the ultimate example of strategic fearmongering by self-interested politicians.
The Thomas Jefferson Foundation is a drug war collaborator. They helped the DEA confiscate Thomas Jefferson's poppy plants in 1987.
We might as well fight for justice for Christopher Reeves: he was killed because someone was peddling that junk that we call horses. The question is: who sold Christopher that horse?! Who encouraged him to ride it?!
I looked up the company: it's all about the damn stock market and money. The FDA outlaws LSD until we remove all the euphoria and the visions. That's ideology, not science. Just relegalize drugs and stop telling me how much ecstasy and insight I can have in my life!!
"Everything one does in life, even love, occurs in an express train racing toward death. To smoke opium is to get out of the train while it is still moving. It is to concern oneself with something other than life or death." -Jean Cocteau
Problem 2,643 of the war on drugs:
It puts the government in charge of deciding what counts as a true religion.
My approach to withdrawal: incrementally reduce daily doses over 6 months, or even a year, meanwhile using all the legal entheogens and psychedelics that you can find in a way likely to boost your endurance and "sense of purpose" to make withdrawal successful.
It's already risky to engage in free and honest speech about drugs online: Colorado politicians tried to make it absolutely illegal in February 2024. The DRUG WAR IS ALL ABOUT DESTROYING DEMOCRACY THRU IGNORANT AND INTOLERANT FEARMONGERING.
In the age of the Drug War, the Hippocratic Oath has become "First, do no good."
If anyone manages to die during an ayahuasca ceremony, it is considered a knockdown argument against "drugs." If anyone dies during a hunting club get-together, it is considered the victim's own damn fault. The Drug War is the triumph of hypocritical idiocy.