How the Drug War Turns Kids' Lives into a Living Hell
by Ballard Quass, the Drug War Philosopher
August 13, 2022
I just ran across a 2011 publication called "Children of the Drug War," which tells how many countries outlaw morphine 1 for pain relief and palliative care, thus causing thousands of young children with fatal diseases to suffer unnecessary pain.
This is the kind of fact that the modern media studiously keeps from the public, because they see their job as enforcing the drug-war narrative that we must demonize substances rather than learn about them and use them wisely for humanity. Another such fact is that the military anti-drug operations we carry out overseas leave behind thousands of Drug War orphans -- but American politicians are so hellbent on demonizing inanimate and amoral medicines that they can sleep at night.
I have not yet read the work in question, partly because I have not yet had time and partly because reading such works for me is like listening to a school marm drag her nails across a chalkboard.
But I will do my best to "man up" and read the multi-author document as soon as possible, so that I can begin speaking truth to power over the outrages that I find revealed therein.
This is why I say that investigating the details of the Drug War is like peeling back a rotten onion. Just when you think you have discovered the worst possible effect of the Drug War, you find yet more: in this case, the fact that dogmatically heartless American politicians are advancing a policy that willfully denies godsend pain medicine to dying children.
Democratic societies need to outlaw prohibition for many reasons, the first being the fact that prohibition removes millions of minorities from the voting rolls, thereby handing elections to fascists and insurrectionists.
The confusion arises because materialists insist that every psychological problem is actually a physical problem, hence the disease-mongering of the DSM. This is antithetical to the shamanic approach, which sees people holistically, as people, not patients.
So he writes about the mindset of the deeply depressed, reifying the condition as if it were some great "type" inevitably to be encountered in humanity. No. It's the "type" to be found in a post-Christian society that has turned up its scientific nose at psychoactive medicine.
Prohibition turned habituation into addiction by creating a wide variety of problems for users, including potential arrest, tainted or absent drug supply, and extreme stigmatization.
NOW is the time for entheogens -- not (as Strassman and Pollan seem to think) at some future date when materialists have finally wrapped their minds around the potential usefulness of drugs that experientially teach compassion.
"I can take this drug that inspires me and makes me compassionate and teaches me to love nature in its byzantine complexity, or I can take Prozac which makes me unable to cry at my parents' funeral. Hmm. Which shall it be?" Only a mad person in a mad world would choose SSRIs.
America created a whole negative morality around "drugs" starting in 1914. "Users" became fiends and were as helpless as a Christian sinner -- in need of grace from a higher power. Before prohibition, these "fiends" were habitues, no worse than Ben Franklin or Thomas Jefferson.
The government causes problems for those who are habituated to certain drugs. Then they claim that these problems are symptoms of an illness. Then folks like Gabriel Mate come forth to find the "hidden pain" in "addicts." It's one big morality play created by drug laws.
Outlawing substances like laughing gas and MDMA makes no more sense than outlawing fire.
The Drug War is the most important evil to protest, precisely because almost everybody is afraid to do so. That's a clear sign that it is a cancer on the body politic.