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Materialism and the Drug War

by Brian Ballard Quass, the Drug War Philosopher

May 19, 2022



Materialism is a co-conspirator in America's Drug War, for it teaches us to ignore the obvious benefits of psychoactive drug use -- namely the blessed relief from "self" that it provides -- and urges us instead to look for chemical signs that a drug is actually working. This reductionist bias explains why Forbes magazine could publish an article in June 2021 with the extraordinarily naive title, "Can Laughing Gas (Nitrous Oxide) Help People With Treatment-Resistant Depression?"

A depressed person would never think to ask such a question. Of course it could help, namely by providing a vacation from destructive self-introspection. Also, the mere anticipation of that periodic vacation would be a mood-boosting godsend. Whether laughing gas would be a panacea for a given condition is another question of course, but scientists have lost all touch with living, breathing humans when they find themselves asking if "laughing gas" could possibly (maybe, just maybe) help the depressed! They have lost all their psychological common sense when they think this way.

I want to turn to them and say: "Look, give me the damn nitrous oxide and you guys continue looking for your angels on the head of a pin! I'm happy if the nitrous oxide merely works for me: I for one don't need it to REALLY work in some reductionist definition of that term."

The blindness of reductionist science would be funny to me, except that this way of thinking works in tandem with the Drug War to prevent folks like myself from accessing godsend medicines. On the one hand, we have the Drug Warrior demonizing godsend substances, chiefly by ignoring everything about them except their negative effects (potential or otherwise). On the other hand, we have the materialist demanding that these substances pass reductionist muster before they can be considered to be effective for fighting depression and improving cerebral functioning in general.

But worst of all, reductionist science has a body count. The search for a "real" cause of depression (a reductionist cause) led to the creation of the most dependency-causing substances in pharmacological history -- the modern anti-depressant -- which 1 in 4 American women must take every day of their life, for the rest of their lives (source: Julie Holland). Moreover, these anti-depressants were never created for long-term use and are now being found to conduce to anhedonia in long-term users, a tendency that I can affirm from personal experience.

So not only has reductionist science failed to help me with my depression, but they have made me an eternal ward of the healthcare state. Far from recognizing this fact, however, the pharmaceutical companies that tout these reductionist "remedies" constantly remind us through their well-paid surrogates that we have a positive DUTY to "take our meds." And so when it comes to demonized meds, you can be denied employment for using them, but when it comes to Big Pharma meds, you can be considered a bad patient if you FAIL to use them.

So let us get this straight: Reductionist science has created the greatest mass chemical dependency in human history, and yet at the same time, they tell me that I cannot use substances like "laughing gas" because they may not work for fighting depression??? Is this the kind of science in which the depressed should be placing their faith, one that suspends them like Tantalus, with a host of medical godsends dangling forever just out of reach of our desperately grasping hands?

So if you're depressed like myself and you expected science to protect you from the substance-demonizing Drug War, think again. Neither the Drug Warrior nor the scientist want you to use effective medicines. They both would much rather have you use addictive medicines whose use benefits Big Pharma and whose efficacy can be supported by pseudo-scientific appeals to reductionist chemistry, this despite the fact that America remains the most depressed country in the world thanks to this very approach to creating and approving psychoactive medicine.

Materialist reductionism, in short, helps give a plausible (if pseudo-scientific) veneer to Big Pharma's attempt to render the world chemically dependent on their grossly ineffective nostrums.

The Links Police


Do you know why I stopped you? That's right, I wanted to give you a heads-up about this related anti-Drug War essay called: Forbes Magazine's Laughable Article about Nitrous Oxide



August 29, 2022



Psychiatry's penchant for reductionist medicine is understandable, not just on account of "physics envy" but because the Drug War outlaws all useful medicines wherewith the doctor might have otherwise helped their clients in a non-reductionist manner. So the field makes a virtue of necessity by referring to reductionist cures as "real" cures and holistic cures as "crutches." Thus, if you follow in the footsteps of Marcus Aurelius and Benjamin Franklin and show a partiality for opium, you are using a crutch: but if you use a Big Pharma pill that purports (falsely) to fix a chemical imbalance, then you are using a REAL cure.

But if this is so, then God save us from real cures! Like "scientific" Big Pharma meds, for instance, which have rendered 1 in 4 American women dependent upon them for life, while yet conducing to anhedonia in long-term users.

The psychiatric pill mill is not simply made up of bad medicine (as Robert Whitaker has shown), but bad philosophy as well. For if a reductionist says they're going to cure my depression, they must first tell me what they mean by the word "cure." If they mean that their drugs will make me a good consumer who can tolerate "second best" in life, then they have a different definition of "cure" than I do. My definition of cure is self-actualization and the ability to live large. So in the end, the scientific arguments about what SSRIs can (and can't) do are superfluous: we can say before the researchers even enter the laboratory that they can't cure MY depression, for the simple reason that our definitions of the word "cure" do not coincide. But psychiatry is a one-size-fits-all venture these days, and so a client who demands more than the habit-forming status quo is just a troublemaker, someone to be dismissed (ironically enough) as an "addictive personality."

Notice how psychiatry has created a variety of newspeak in an attempt to tacitly promote its philosophically untenable claims: "addictive personality," "crutch," and "real" cure.

I'm an addictive personality if I'm not satisfied with the niggardly offerings of one-size-fits-all psychiatry.

I'm using a crutch if my drug of choice does not work in a materialist reductionist fashion, according to which patients are just interchangeable widgets.

I don't have a "real" pharmacological solution if its efficacy cannot be proven to the satisfaction of materialist reductionists.

By means of this loaded terminology, psychiatry tries to bamboozle clients into "making do" with the shamefully limited options of the drug-war pharmacy, whereas, if the doctors had the patients' interests at heart, they would be in the forefront of a nationwide move to end the Drug War and promote education over incarceration, finally putting an end to the absurd status quo in which politicians lie about psychoactive medicine, falsely claiming that medicines that have inspired entire religions in the past somehow have no positive uses whatsoever for anyone, anywhere in the 21st century.

In this way, the Drug War is not merely an attack on religion, but it is worse: it is an attack on the wellspring and fountainhead of the religious impulse itself, which is no doubt another reason for its popularity among WASP conservatives, who are ready to put the brakes on all competition to Christianity by any means necessary, even at the expense of America's basic principles of natural law and freedom of religion.

Author's Follow-up: January 18, 2023



Materialism is, in turn, aided and abetted by Freudian psychology. Both of these approaches encourage the doctor to ignore obvious outward signs and to search instead for inner issues. So, if I want to use laughing gas to cheer myself up, the materialist will say, "Not so fast, let me see how lab animals respond, chemically speaking, to N2O." Meanwhile, the Freudian says: "No, you are only using laughing gas to repress your attraction to your mother! No N2O for you!"

So, between the Materialist and the Freudian, psychiatry is completely useless to me. It's worse than useless, for it's liable to put me on tranquilizing meds that are specifically designed NOT to give me any self-transcendence, since living large is unseemly to both materialist and Freudians, who want us to obsess about something which, even if it were a problem, they have shown no real ability to "fix." Meanwhile, the obvious treatments -- of joy-making drugs used responsibly -- are completely off their purblind radars.

In short, both Materialists and Freudians claim to be trying to treat the "real" mental or mood issue -- thereby ignoring the obvious and almost always failing in their stated goal in any case, never finding a life-changing answer -- or doing worse than failing by creating an unprecedented pharmacological dystopia by addicting 25% of adult American females to Big Pharma drugs.

Materialism




In "The Varieties of Religious Experience," William James demonstrated how materialists are blind to the depth and meaning of psychological states of ecstasy and transcendence -- or in other words the states that are peculiar to mystics like St. Teresa... and to those who use psychoactive substances like laughing gas. The medical materialist is dogmatically dismissive of such states, which explains why they can pretend that godsend medicines that elate and inspire have no positive uses whatsoever:

"To the medical mind these ecstasies signify nothing but suggested and imitated hypnoid states, on an intellectual basis of superstition, and a corporeal one of degeneration and hysteria. Undoubtedly these pathological conditions have existed in many and possibly in all the cases, but that fact tells us nothing about the value for knowledge of the consciousness which they induce."


And so materialist scientists collaborate with the Drug War by refusing to see glaringly obvious drug benefits. They acknowledge only those benefits that they believe are visible under a microscope. The Hindu religion would not exist today had materialist scientists held Soma to such a standard. But that's the absurd pass to which prohibition eventually brings us in a society wherein materialist science is the new god: scientists are put in charge of deciding whether we are allowed to imagine new religions or not.

This materialist bias is inspired in turn by behaviorism, the anti-indigenous doctrine of JB Watson that makes the following inhumane claim:

"Concepts such as belief and desire are heritages of a timid savage past akin to concepts referring to magic."

According to this view, the hopes and the dreams of a "patient" are to be ignored. Instead, we are to chart their physiology and brain chemistry.

JB Watson's Behaviorism is a sort of Dr. Spock with a vengeance. It is the perfect ideology for a curmudgeon, because it would seem to justify all their inability to deal with human emotions. Unfortunately, the attitude has knock-on effects because it teaches drug researchers to ignore common sense and to downplay or ignore all positive usage reports or historic lessons about positive drug use. The "patient" needs to just shut up and let the doctors decide how they are doing. It is a doctrine that dovetails nicely with Drug War ideology, because it empowers the researcher to ignore the obvious: that all drugs that elate have potential uses as antidepressants.

That statement can only be denied when one assumes that "real" proof of efficacy of a psychoactive medicine must be determined by a doctor, and that the patient's only job is to shut up because their hopes and dreams and feelings cannot be accurately displayed and quantified on a graph or a bar chart.





  • A Quantum of Hubris
  • Assisted Suicide and the War on Drugs
  • Behaviorism and the War on Drugs
  • Beta Blockers and the Materialist Tyranny of the War on Drugs
  • Common Sense and the Drug War
  • Constructive criticism of the MAPS strategy for re-legalizing MDMA
  • David Chalmers and the Drug War
  • Dogmatic Dullards
  • Every Day and in every way, you are getting more and more bamboozled by Drug War propaganda
  • Five problems with The Psychedelic Handbook by Rick Strassman
  • How AI turned William James into a Drug Warrior
  • How Bernardo Kastrup reckons without the Drug War
  • How materialists turned me into a patient for life
  • How Scientific Materialism Keeps Godsend Medicines from the Depressed
  • I've got a bone to pick with Jim Hogshire
  • In Praise of Thomas Szasz
  • Materialism and the Drug War
  • Materialism and the Drug War Part II
  • Open Letter to Dr. Carl L. Hart
  • Open letter to Wolfgang Smith
  • Science News Unveils Shock Therapy II
  • The Inhumanity of Drug Prohibition
  • The Poorly Hidden Materialist Agenda at Scientific American
  • Unscientific American: the hypocritical materialism of Elon Musk
  • What Can the Chemical Hold?
  • Why Scientists Should Not Judge Drugs
  • William James rolls over in his grave as England bans Laughing Gas
  • Without Philosophy, Science becomes Scientism





    • Ten Tweets

    against the hateful war on US




    Materialists are always trying to outdo each other in describing the insignificance of humankind. Crick at least said we were "a vast assembly of nerve cells and their associated molecules." Musk downsizes us further to one single microbe. He wins!

    Americans love to blame drugs for all their problems. Young people were not dying in the streets when opiates were legal. The prohibition mindset is the problem, not drugs.

    Cocaine use is a blessing for some, just a little fun for most, and a curse for a few. Just like any other risky activity. We need to educate people about drugs rather than endlessly arresting them for attempting to improve their mental power!

    Outlawing substances like laughing gas and MDMA makes no more sense than outlawing fire.

    They still don't seem to get it. The drug war is a whole wrong way of looking at the world. It tells us that substances can be judged "up" or "down," which is anti-scientific and blinds us to endless beneficial uses.

    "Judging" psychoactive drugs is hard. Dosage counts. Expectations count. Setting counts. In Harvey Rosenfeld's book about the Spanish-American War, a volunteer wrote of his visit to an "opium den": "I took about four puffs and that was enough. All of us were sick for a week."

    Mad in America publishes stories of folks who are disillusioned with antidepressants, but they won't publish mine, because I find mushrooms useful. They only want stories about cold turkey and jogging, or nutrition, or meditation.

    A Pennsylvanian politician now wants the US Army to "fight fentanyl." The guy is anthropomorphizing a damn drug! No wonder pols don't want to spend money on education, because any educated country would laugh a superstitious guy like that right out of public office.

    When it comes to "drugs," the government plays Polonius to our Ophelia: OPHELIA: I do not know, my lord, what I should think. POLONIUS: Marry, I'll teach you; think yourself a baby!

    Even the worst forms of "abuse" can be combatted with a wise use of a wide range of psychoactive drugs, to combat both physical and psychological cravings. But drug warriors NEED addiction to be a HUGE problem. That's their golden goose.


    Click here to see All Tweets against the hateful War on Us






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