author of 'Medicine's Bad Philosophy Threatens Your Health'
by Brian Ballard Quass, the Drug War Philosopher
August 25, 2022
Good morning, Professor O'Leary.
I am a 63-year-old philosophy major who writes essays against America's Drug War. Today, I received an email from the IAI advising me of an article you had written entitled "Medicine's Bad Philosophy Threatens Your Health." This interested me greatly because I have been writing on this topic since I founded my Drug War Philosopher website over three years ago now.
As a lifelong depressive, my thesis has always been that materialist science (in collaboration with drug-war prohibition) has turned me into an eternal patient. It was the search for a reductive cure for depression that created the unacknowledged pharmacological dystopia in which we live today, thanks to which 1 in 4 American women are dependent on Big Pharma "meds" for life -- this while we outlaw godsend antidepressant plant medicines and fungi that have inspired entire religions. In other words, we are living in a real-life version of "The Stepford Wives," with Big Pharma 12 attempting to spin-off sequels such as "Stepford Husbands" and "Stepford Children" (in the latter case by promoting the prophylactic use of their dependence-causing meds). The main long-term effect of these meds, based on my decades of experience with taking them, is foggy thinking and a mild tranquilization: precisely the kind of mental trouble that the Partnership for a Drug Free America 3 did its best to blame on Mother Nature's psychoactive bounty in its mendacious "frying pan" ad of the 1980s.
I do not wish to presume upon your time, so I will resist the temptation to develop my thesis further in this email. However, if you would be interested in the thoughts of a layperson who has been a lifelong victim of the materialist mindset that you yourself are denouncing, then I invite you to read some of the many essays that I've written on this topic, including...
Meanwhile, I will search for a way to read the entirety of your IAI article, since my current non-membership in IAI precludes me from doing so.
Thanks so much for your time!
August 25, 2022
Will Diane respond? Tune in for the next exciting episode of "Open Letter to Diane O'Leary"! Of course, one may say, "Of course she'll respond, Madam Editor" -- but then the penny has yet to drop for many academics viz. the Drug War's link to both materialism 4 and the psychiatric pill mill 5 .
Author's Follow-up: November 8, 2022
The good news is, Diane did get back to me. The bad news is, she left me with the link to the same paywall that had stopped me from accessing her article in the first place. Fair cop. You've got to pay to play, right? There is no free lunch. Still, I thought that she was going to talk to me at least a little bit about the price of tea in China, i.e., about the issues described above, not simply give me a 404 page redirect. Like most -- indeed all -- academicians, she won't let poor Rudolphs like myself join in any intellectual reindeer games. No, really, I understand: you pay thru the nose for your degree, you don't want some layperson pretending to know something too. At least she didn't upbraid me for the supposed prolixity of my missive. Rick Strassman, the author of "The DMT Molecule," dressed me down good and proper for the length of my query to him. I wouldn't have minded, except the prose in question was a rare outpouring of the heart. Consequently, when I was rebuffed, I felt like I had been weeping in a confessional and the priest had turned to me and shouted: "Get on with it already!"
Today's drug laws tell us that we must respect the historical use of sacred medicines, while denying us our personal right to use them unless our ancestors did so. That's a meta-injustice! It negatively affects the way that we are allowed to experience our world!
There are hundreds of things that we should outlaw before drugs (like horseback riding) if, as claimed, we are targeting dangerous activities. Besides, drugs are only dangerous BECAUSE of prohibition, which compromises product purity and refuses to teach safe use.
I've been told by many that I should have seen "my doctor" before withdrawing from Effexor. But, A) My doctor got me hooked on the junk in the first place, and, B) That doctor completely ignores the OBVIOUS benefits of indigenous meds and focuses only on theoretical downsides.
Psychedelics and entheogens should be freely available to all dementia patients. These medicines can increase neuronal plasticity and even grow new neurons. Besides, they can inspire and elate -- or do we puritans feel that our loved ones have no right to peace of mind?
My approach to withdrawal: incrementally reduce daily doses over 6 months, or even a year, meanwhile using all the legal entheogens and psychedelics that you can find in a way likely to boost your endurance and "sense of purpose" to make withdrawal successful.
Capitalism naturally results in disease-mongering by a self-interested medically establishment -- and disease-mongering requires the suppression of medicines that work holistically.
Today's war against drug users is like Elizabeth I's war against Catholics. Both are religious crackdowns. For today's oppressors, the true faith (i.e., the moral way to live) is according to the drug-hating religion of Christian Science.
David Chalmers says almost everything in the world can be reductively explained. Maybe so. But science's mistake is to think that everything can therefore be reductively UNDERSTOOD. That kind of thinking blinds researchers to the positive effects of laughing gas and MDMA, etc.
The drug war is a whole wrong way of looking at the world. It tells us that substances can be judged "up" or "down," which is anti-scientific and blinds us to endless beneficial uses.
Only a pathological puritan would say that there's no place in the world for substances that lift your mood, give you endurance, and make you get along with your fellow human being. Drugs may not be everything, but it's masochistic madness to claim that they are nothing at all.
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