On a superficial level, Christian Science may be seen as a drug-hating religion and so its very existence tends to support the effort of drug warriors to outlaw godsend psychoactive medicines. On a deeper level, however, the religion's founder Mary Baker-Eddy was fighting not so much against drugs as against the failure of modern science to acknowledge the power of the human mind. In Mary's case, of course, this was the mind as influenced by Jesus Christ, but yet she recognized a principle with which even a non-believer can agree and which, moreover, is clearly true in light of drug user reports from the Vedic days to the present: namely, that the human mind has a great as-yet untapped power to control one's outlook on life and to therefore positively affect overall human health to some as-yet undetermined degree. Mary does seem to have overestimated the mind's ability to cure the body, of course, but it is worth noting in her defense that the government has outlawed the very research that would be required to determine exactly where the line should be drawn between the mind-curable condition and that which is beyond the help of this sort of holistic healing.
We would need to be able to use psychoactive medicines freely in order to generate the sort of user reports that could help us answer such questions adequately. And this would be research of the greatest philosophical importance, because it would essentially be a search into the true nature of mind-body dualism.
Mind-body dualism is like the weather when it comes to the field of philosophy: everybody talks about it but nobody does anything about it. Well, here is a chance for philosophers to launch a first-hand investigation of the interaction between mind and body and to thereby determine the nature of each -- as well as the nature of the interactive whole which they in some sense comprise. Philosophers just have to decide: Do they want to perform the kind of hands-on philosophic research that William James advocated viz. altered states, or do they want to keep pretending that the drug war does not exist and that it has no downsides for philosophical research. For the opposite is so obviously true: namely, that drug prohibition forbids us from performing the kind of research that could blow the whole "mind-body" problem wide open from the western point of view and so inspire whole new fields of research.
For more on this subject, please see my essay entitled "
Christian Science and Drugs: what Mary Baker-Eddy Got Right.
America's Imperialist Christian Science War on DrugsAmerican ShariaBoycott SingaporeChristian Science and DrugsChristian Science RehabDrug Testing and the Christian Science InquisitionDrug War Uber AllesEven Howard Zinn Reckons without the Drug WarGoodbye Patient, Hello ClientOur Short-Sighted Fears about Long-Term Drug UsePROTEST DRUG TESTING NOW!The Christian Science SWAT Teams of the Drug WarThe Drug War = Christian ScienceWhat You Can DoWhy DARE should stop telling kids to say noWhy the Drug War is Christian Science Sharia
I just had my buttons pushed by a guy who worries that using drugs in psychiatry could lead to problems "in the longer term," (by which he apparently means drugs other than antidepressants 1, of which he himself appears to be critical). I wanted to address this fear in essay form because it seems to reflect the assumptions held uncritically by many otherwise sane-thinking individuals. Their argument goes something like this: "Yes, some drugs might help (maybe, sort of...)... Oh, but what if someone gets addicted to them! Oh, no! We must stay the course and keep drugs illegal!"
My first response is: Why don't we worry about the problems that the Drug War is causing RIGHT NOW? Folks are receiving brain-damaging shock therapy because we refuse to treat them with substances that grow at their very feet. Folks are committing suicide 2 because they have no access to drugs that could cheer them up and give them a new view of life. Anyone who knows something about entheogens knows this is true3 4 5. To say that we could never learn to use such drugs wisely is Christian Science defeatism disguised as a concern for public health. 
My second response is: Why do you think that antidepressants have caused a problem "in the longer term"? Answer: Because antidepressants are the only game in town. Because the Drug War has outlawed all competition when it comes to mood-enhancing drugs. It's not drugs that are a problem here, it is the lack of drugs and thus the lack of choice.
My third response is: It is not the role of scientists to do a cost/benefit analysis about psychoactive drug use. While they may report some of the potential costs of using a given drug - indeed, that's all they're allowed to study in today's ideologically driven labs: namely, the downsides of drug use -- they know nothing of the psychological costs of going without the drug nor of the psychological and/or spiritual benefits that the user hoped to find in such drug use, nor of the user's life goals nor of how the user would personally define the term "a fulfilled life." In short, they know nothing of the hopes and dreams of the would-be user6. How then can they decide that a benefit is not worth a cost when they know nothing of the benefit in question nor of the costs of going WITHOUT that proposed medicine (such as the many opportunities missed thanks to one's gloomy introspection and apathy).
@HKSExecEd The use of Ecstasy brought UNPRECEDENTED peace and love to the British dance floors in the 1990s. When are political scientists going to acknowledge the potential for such substances to pull our species back from the brink of nuclear annihilation?
