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The Philosophy of Getting High

by Ballard Quass, the Drug War Philosopher

May 18, 2019



The world has been so thoroughly bamboozled by Richard Nixon's jaundiced view of so-called "drugs" that it cannot begin to visualize anybody "getting high" for any but the most selfish and irresponsible of reasons. This is a shame, because the philosophical mindset of the Western world was chiefly established by folks who got high. In fact, these people not only got high, but they considered their moments of inebriation to be the best and (ironically) the most real moments of their lives. I'm speaking, of course, about the famous alumni of those long-running Eleusinian mysteries (circa 1600 b.c.e. to 392 c.e.), wherein a psychoactive substance (probably ergot) was used to put the participant in touch with immortality and the meaning of life1.

Socrates' belief in forms, Aristotle's belief in catharsis, Plutarch's belief in an afterlife: these were not just armchair philosophies based on abstract premises: these were truths that were confirmed to the ancient Greeks and Romans upon drinking the psychedelic kykeon. {^The fact that we modern humans disdainfully refer to such profound experiences as "getting high" betrays our puritan distaste for improving our consciousness with the help of Mother Nature's bounty.}{ This distaste might have originally been justified on religious grounds, perhaps under the assumption that such a psychedelic intervention was somehow an affront to the deity, but in these modern agnostic times, we have no such religious excuse for ignoring the therapeutic value of drug-induced ecstasy.

Unfortunately, our puritan biases are so ingrained that it took the disingenuous bluster of only one determined law-and-order politician, namely Richard Nixon, to revive our contempt for any pharmacologically altered state of consciousness. (Almost overnight, truth seekers became scumbags, should they attempt to fathom the world with the help of natural psychoactive substances.) And thus Richard Nixon forced us by law to "just say no" to almost 2,000 years' worth of compelling evidence for the therapeutic value of psychedelic drugs, forcing the depressed wisdom seeker to rely instead on legal drugs that fogged the mind rather than illuminating it.

But then Nixon was not the first despot to tell us to "just say no" to drug-induced mental clarity and cosmological insight. {^The Eleusinian mysteries were shut down in 392 c.e., not because they were a long-running fad that had finally run its course, but because the Christian emperor Theodosius saw the popular mysteries as a challenge to Christian orthodoxy - more proof that the modern Drug War represents the establishment of a de facto religion, albeit a materialist religion that takes a dim view of Mother Nature and of its potential role in improving human consciousness.}{


Author's Follow-up: July 31, 2023


Of course, I was still a kid back in 2019 when I wrote this, so I can be forgiven for overlooking William James. He's the American philosopher who told us that:

"No account of the universe in its totality can be final which leaves these other forms of consciousness quite disregarded. How to regard them is the question--for they are so discontinuous with ordinary consciousness."


That was written over 150 years ago. Scarcely 70 years later, the American government started outlawing all the substances that could tell us about other forms of consciousness. How do legislators get away with ignoring history like this and turning "users" into criminals?

Notes:

1: The Eleusinian Mysteries: A Gateway to the Afterlife in Greek Beliefs (up)







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The Thomas Jefferson Foundation is a drug war collaborator. They helped the DEA confiscate Thomas Jefferson's poppy plants in 1987.

The first step in harm reduction is to re-legalize mother nature's medicines. Then hundreds of millions of people will no longer suffer in silence for want of godsend medicines... for depression, for pain, for anxiety, for religious doubts... you name it.

Here is a typical user report about a drug that the DEA tells us has no positive uses whatsoever: "There is a profoundness of meaning inherent in anything that moves." (reported in "Pikhal" by Alexander Shulgin)

The best long-term treatment for OUD would be to normalize the nightly smoking of opium at home, not to addict the user to government-supplied drugs that render them impervious to the benefits of the poppy plant.

People are talking about re-scheduling psilocybin, but they miss the point. We need to DE-schedule everything. It's anti-scientific to conclude in advance that any drug has no uses -- and it's a lie too, of course. End drug scheduling altogether! It's childish and wrong.

This is the mentality for today's materialist researcher when it comes to "laughing gas." He does not care that it merely cheers folks up. He wants to see what is REALLY going on with the substance, using electrodes and brain scans.

All mycologists should denounce the criminalization of mushrooms. Those who don't should be drummed out of the field.

I don't believe in the materialist paradigm upon which SSRIs were created, according to which humans are interchangeable chemical robots amenable to the same treatment for human sadness. Let me use laughing gas and MDMA and coca and let the materialists use SSRIs.

I looked up the company: it's all about the damn stock market and money. The FDA outlaws LSD until we remove all the euphoria and the visions. That's ideology, not science. Just relegalize drugs and stop telling me how much ecstasy and insight I can have in my life!!

Anytime you hear that a psychoactive drug has not been proven to be effective, it's a lie. People can make such claims only by dogmatically ignoring all the glaringly obvious signs of efficacy.


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