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The Philosophy of Getting High

by Brian Ballard Quass, the Drug War Philosopher

May 18, 2019



The world has been so thoroughly bamboozled by Richard Nixon's jaundiced view of so-called "drugs" that it cannot begin to visualize anybody "getting high" for any but the most selfish and irresponsible of reasons. This is a shame, because the philosophical mindset of the Western world was chiefly established by folks who got high. In fact, these people not only got high, but they considered their moments of inebriation to be the best and (ironically) the most real moments of their lives. I'm speaking, of course, about the famous alumni of those long-running Eleusinian mysteries (circa 1600 b.c.e. to 392 c.e.), wherein a psychoactive substance (probably ergot) was used to put the participant in touch with immortality and the meaning of life1.

Socrates' belief in forms, Aristotle's belief in catharsis, Plutarch's belief in an afterlife: these were not just armchair philosophies based on abstract premises: these were truths that were confirmed to the ancient Greeks and Romans upon drinking the psychedelic kykeon. {^The fact that we modern humans disdainfully refer to such profound experiences as "getting high" betrays our puritan distaste for improving our consciousness with the help of Mother Nature's bounty.}{ This distaste might have originally been justified on religious grounds, perhaps under the assumption that such a psychedelic intervention was somehow an affront to the deity, but in these modern agnostic times, we have no such religious excuse for ignoring the therapeutic value of drug-induced ecstasy.

Unfortunately, our puritan biases are so ingrained that it took the disingenuous bluster of only one determined law-and-order politician, namely Richard Nixon, to revive our contempt for any pharmacologically altered state of consciousness. (Almost overnight, truth seekers became scumbags, should they attempt to fathom the world with the help of natural psychoactive substances.) And thus Richard Nixon forced us by law to "just say no" to almost 2,000 years' worth of compelling evidence for the therapeutic value of psychedelic drugs, forcing the depressed wisdom seeker to rely instead on legal drugs that fogged the mind rather than illuminating it.

But then Nixon was not the first despot to tell us to "just say no" to drug-induced mental clarity and cosmological insight. {^The Eleusinian mysteries were shut down in 392 c.e., not because they were a long-running fad that had finally run its course, but because the Christian emperor Theodosius saw the popular mysteries as a challenge to Christian orthodoxy - more proof that the modern Drug War represents the establishment of a de facto religion, albeit a materialist religion that takes a dim view of Mother Nature and of its potential role in improving human consciousness.}{


Author's Follow-up: July 31, 2023


Of course, I was still a kid back in 2019 when I wrote this, so I can be forgiven for overlooking William James. He's the American philosopher who told us that:

"No account of the universe in its totality can be final which leaves these other forms of consciousness quite disregarded. How to regard them is the question--for they are so discontinuous with ordinary consciousness."


That was written over 150 years ago. Scarcely 70 years later, the American government started outlawing all the substances that could tell us about other forms of consciousness. How do legislators get away with ignoring history like this and turning "users" into criminals?

Notes:

1: The Eleusinian Mysteries: A Gateway to the Afterlife in Greek Beliefs (up)







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against the hateful war on US




I'm told antidepressant withdrawal is fine because it doesn't cause cravings. Why is it better to feel like hell than to have a craving? In any case, cravings are caused by prohibition. A sane world could also end cravings with the help of other drugs.

If we can go overseas to burn poppy plants, then Islamic countries should be free to come to the United States to burn our grape vines.

Americans love to blame drugs for all their problems. Young people were not dying in the streets when opiates were legal. The prohibition mindset is the problem, not drugs.

Drugs like opium and psychedelics should come with the following warning: "Outlawing of this product may result in inner-city gunfire, civil wars overseas, and rigged elections in which drug warriors win office by throwing minorities in jail."

It's because of such reductive pseudoscience that America will allow us to shock the brains of the depressed but won't allow us to let them use the plant medicines that grow at their feet.

I know. I'm on SNRIs. But SSRIs and SNRIs are both made with materialist presumptions in mind: that the best way to change people is with a surgical strike at one-size-fits-all chemistry. That's the opposite of the shamanic holism that I favor.

We've all been taught since grade school that human beings cannot use psychoactive medicines wisely. That is just a big fat lie. It's criminal to keep substances illegal that can awaken the mind and remind us of our full potential in life.

This hysterical reaction to rare negative events actually creates more rare negative events. This is why the DEA publicizes "drug problems," because by making them well known, they make the problems more prevalent and can thereby justify their huge budget.

In fact, that's what we need when we finally return to legalization: educational documentaries showing how folks manage to safely incorporate today's hated substances into their life and lifestyle.

Did the Vedic People have a substance disorder because they wanted to drink enough soma to see religious realities?


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Copyright 2025 abolishthedea.com, Brian Quass

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