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Using Ecstasy in Church

Reviving church attendance with the use of entheogens

by Brian Ballard Quass, the Drug War Philosopher

February 1, 2023



It's a well-known fact that the attendance numbers at houses of worship are in decline. For the first time in 2021, the percentage of attendees dipped below 50%, from a high of 73% in 1937, when Gallup first started keeping scoreFN0058. Pews are going empty. Ministers are wringing their hands. And yet nobody mentions the obvious solution to the problem, one that's been staring theists in the face for at least the last 50 years, were they not blinded by the light of the Drug War ideology of substance demonization.

It's time for churches (and dare I say mosques and synagogues as well) to start using Ecstasy (and/or similar entheogens) in their religious rituals.

In this way, church-going would become a sensual sort of full-body experience and not just a mental exercise for the tired brain of overthinking homo sapiens. Instead, the churchgoer would experience the oft-cited truths of the gospels, namely, that God is love.

Quanah Parker of the Native American Church best summed up the problem with the status quo as follows:

"The White Man goes into church and talks about Jesus. The Indian goes into his tipi and talks with Jesus."FN0057


This statement should be read as a wake-up call for the hand-wringing preachers mentioned above, but unfortunately said preachers are carrying on with business as normal, apparently convinced by their drug-war indoctrination that to do otherwise would be heresy, if not against the church itself then against the reigning orthodoxies of our time.

For the Drug Warrior has taught us to associate the super-safe drug called Ecstasy with irresponsible youths, notwithstanding the fact that those "irresponsible youths" took part in the most peaceful multi-ethnic get-togethers in world history during the rave phenomena of late 20th-century Britain. You remember how that ended, right? The politicians demonized ecstasy, cracked down on the same, and the dance floor soon devolved into liquor-fueled violenceFN0059. This shows the insane priorities of the Drug War: they do not want even peace and safety if it means okaying the use of substances that help the mind think sanely about the world.

And ecstasy is far from the only entheogen whose ritual use could increase church attendance. Alexander Shulgin has synthesized literally hundreds of substances whose use safely conduces to emotional harmony and love for one's fellows.

In fighting for these new experiential religions, which I call Church 2.0, we would be doing our bit to end the hateful Drug War by insisting to the brainwashed world that drugs are not evil in and of themselves, but that they can have beneficial uses as well. This fact would have been obvious to our 18th-century forebears, but it needs to be vigorously defended in an age in which agenda-driven and bribe-taking politicians are determined to quash our right to freedom of thought and consciousness.

By creating these new religions, we will be calling the Drug Warrior's bluff: saying, in effect: "Go on, tell me that I can't practice my religion, so that the world can see the full anti-democratic ignorance of the Drug War ideology that you represent."

Not that the DEA will back down without taking every challenge to the Supreme Court if necessary. Even as I write, the DEA is denying the legitimacy of a Florida religion which seeks to use ayahuasca in its religious rituals. This is such an obvious attack on religious thinking -- one in which a government organization is second-guessing the calls of a religious group -- that one scarcely knows where to begin in protesting it.

This is why the DEA needs to be abolished, not argued with. And then its leaders should be tried for crimes against humanity, in light of the billions who have gone without godsend medicines since that organization started criminalizing and lying about drugs in its politics-based scheduling system in 1973.










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Problem 2,643 of the war on drugs: It puts the government in charge of deciding what counts as a true religion.

In "The Book of the Damned," Charles Fort writes about the data that science has damned, by which he means "excluded." The fact that drugs can inspire and elate is one such fact, although when Fort wrote his anti-materialist broadside, drug prohibition was in its infancy.

Most psychoactive substance use can be judged as recreational OR medicinal OR both. The judgements are not just determined by the circumstances of use, either, but also by the biases of those doing the judging.

The media called out Trump for fearmongering about immigrants, but the media engages in fearmongering when it comes to drugs. The latest TV plot line: "white teenage girl forced to use fentanyl!" America loves to feel morally superior about "drugs."

Here is a sample drug-use report from the book "Pihkal": "More than tranquil, I was completely at peace, in a beautiful, benign, and placid place." Prohibition is a crime against humanity for withholding such drug experiences from the depressed (and from everybody else).

Imagine if there were drugs for which dependency was a feature, not a bug. People would stop peddling that junk, right? Wrong. Just ask your psychiatrist.

The MindMed company (makers of LSD Lite) tell us that euphoria and visions are "adverse effects": that's not science, that's an arid materialist philosophy that does not believe in spiritual transcendence.

Psychiatrists never acknowledge the biggest downside to modern antidepressants: the fact that they turn you into a patient for life. That's demoralizing, especially since the best drugs for depression are outlawed by the government.

Two of the biggest promoters of the psychedelic renaissance shuffle their feet when you ask them about substance prohibition. Michael Pollan and Rick Strassman just don't get it: prohibition kills.

I can't believe that no one at UVA is bothered by the DEA's 1987 raid on Monticello. It was, after all, a sort of coup against the Natural Law upon which Jefferson had founded America, asserting as it did the government's right to outlaw Mother Nature.


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