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Clueless Philosophers

Rationality self-destructs in the face of authoritarian abuse of power

by Ballard Quass, the Drug War Philosopher







February 24, 2020

ou've heard of Rome burning while Nero played the fiddle? Well, how about human rights floundering while philosophers examined their metaphysical navels?

Do we still need morality?

Yes, this was a recent topic of discussion among a learned body of panelists at the IAI (the Institute of Art and Ideas, artandideas.org), leading me to conclude that modern philosophy is, indeed, dead (though not for the reasons that Stephen Hawking speculated, since philosophy is really just playing dead out of cowardice) -- and that philosophy is useless when it comes to fighting back against the authoritarian tendencies of our time.

This is one case where my response to the IAI topic had to be about the topic itself, rather than the no-doubt brainy way with which it was discussed, parsed and philologically categorized by the esteemed panel convened for that purpose.

My response:

The very fact that modern philosophy is asking this question shows that rationality, pursued in the abstract, leads to self-destructive madness. The United States was created on the notion of natural law, that there is indeed something more important than the arbitrary decisions of despots. Instead of fretting whether this natural law (and hence basic human rights) even exists, philosophers should be engaged in an all-out struggle to castigate tyrants for replacing the natural law with common law, as has been done in the case of the Drug War. The Drug War is the triumph of contingent common law over natural law, imposing arbitrary limits on a human being's right to mother nature's plants, and thereby massively incarcerating minorities and keeping a myriad of godsend psychoactive plants not merely from "druggies" but also from depressed patients and soldiers with PTSD, even blocking research on such godsends. So if we want to see the results of considering morality to be illusory, we have to look no further than America's overcrowded prisons or the record-breaking instances of depression in America, or the Drug War-created violence in impoverished cities. Please, philosophy, stop counting angels on a pin and start dealing with the real world: take natural law (and hence human rights) as a given so that you have a leg to stand on when confronting tyrants such as Donald Trump, who now plan to start executing the minorities that the common law has allowed America to throw in jail for the last 50 years.

Meanwhile, if you're starved for good philosophical topics, how about the following: Resolved: that the Drug War is the enforcement of Christian Science Sharia?

The natural law is premised on the idea that an ultimate morality exists. Once we start questioning that assumption, then any tyrant can justify any action based on force and expediency. Slavery, under such a view, is never fundamentally wrong, but only wrong insofar as it does not prove expedient and/or is incapable of being maintained by force of arms.




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Some Tweets against the hateful war on drugs

This is the mentality for today's materialist researcher when it comes to "laughing gas." He does not care that it merely cheers folks up. He wants to see what is REALLY going on with the substance, using electrodes and brain scans.
It's always wrong to demonize drugs in the abstract. That's anti-scientific. It begs so many questions and leaves suffering pain patients (and others) high and dry. No substance is bad in and of itself.
I can't believe that no one at UVA is bothered by the DEA's 1987 raid on Monticello. It was, after all, a sort of coup against the Natural Law upon which Jefferson had founded America, asserting as it did the government's right to outlaw Mother Nature.
We've created a faux psychology to support such science: that psychology says that anything that really WORKS is just a "crutch" -- as if there is, or there even should be, a "CURE" for sadness.
Here's the first step in the FDA process for evaluating a psychoactive drug: Ignore all glaringly obvious benefits
My approach to withdrawal: incrementally reduce daily doses over 6 months, or even a year, meanwhile using all the legal entheogens and psychedelics that you can find in a way likely to boost your endurance and "sense of purpose" to make withdrawal successful.
The worst form of government is not communism, socialism or even unbridled capitalism. The worst form of government is a Christian Science Theocracy, in which the government controls how much you are allowed to think and feel in life.
The FDA approves of shock therapy and the psychiatric pill mill, but they cannot see the benefits in MDMA, a drug that brought peace, love and understanding to the dance floor in 1990s Britain.
I'm told antidepressant withdrawal is fine because it doesn't cause cravings. Why is it better to feel like hell than to have a craving? In any case, cravings are caused by prohibition. A sane world could also end cravings with the help of other drugs.
We need to start thinking of drug-related deaths like we do about car accidents: They're terrible, and yet they should move us to make driving safer, not to outlaw driving. To think otherwise is to swallow the drug war lie that "drugs" can have no positive uses.
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Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans



You have been reading an article entitled, Clueless Philosophers: Rationality self-destructs in the face of authoritarian abuse of power, published on February 24, 2020 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)