"One conclusion was forced upon my mind at that time, and my impression of its truth has ever since remained unshaken. It is that our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirely different. " --William James, The Varieties of Religious Experience: A Study In Human Nature5
Good afternoon, Professor Davis.
I enjoyed reading your article on medicalization.
At one point in that article, you ask the question, with what should we replace medicalization in cases where it is inappropriate?
I would answer that we should replace it with drug re-legalization, thereby allowing individuals to take care of their own health using time-honored medicines.
I am a 67-year-old male who has been turned into a ward of the healthcare state by the dependence-causing and underperforming meds of Big Pharma. And I was placed on those meds four decades ago only because drug prohibition had given a monopoly to the medical field when it came to dispensing psychoactive substances -- and, of course, drug prohibition gave Big Pharma a monopoly on creating such medicines. I would not have been depressed over the last four decades if I had had access merely to the plant medicines of Mother Nature, like opium and coca, to say nothing of laughing gas and the phenethylamines synthesized by Alexander Shulgin. Instead, my depression has been entirely medicalized as a result of drug prohibition, which, as I see it, has outlawed my right to heal. I am an unsung victim of drug prohibition because the depressed are never considered stakeholders in the debate over drug law.
You also refer to the elitist nature of criticizing only Big Pharma, but I don't see such criticism as elitist when it comes from a person in my situation (Note: please see footnote for important disclaimer: 7). Big Pharma has a monopoly on mind and mood medicine, after all -- so it is not a free choice that I make when I purchase their meds. In fact, it's now against my choice. I have tried in vain to get off dependence-causing Effexor, which I have found is far harder to kick than heroin, at least in a world in which we have outlawed all drugs that could help a withdrawing person to "stay the course."
I hope that you find these comments interesting. Thanks again for the interesting read.
Brian
PS It is my belief that the subject of medicalization should be discussed in light of drug prohibition. In fact, I would argue that drug prohibition has created the environment in which medicalization can flourish. The way I see it, doctors first fought to outlaw time-honored panaceas like opium and cocaine, then they started creating "illnesses" out of all of the problems created by that drug prohibition. I am not saying that life would be idyllic without drug prohibition -- I would point out, however, that no one has ever sat down and methodically attempted to create safe use protocols for a wide variety of psychoactive drugs based on best practices and historical experience and psychological common sense. This is because we have placed biochemical determinists in charge of mind and mood medicine, which I maintain was always a category error.
If any master's candidates are looking for a thesis topic, consider the following: "The Drug War versus Religion: how the policy of substance prohibition outlaws the attainment of spiritual states described by William James in 'The Varieties of Religious Experience.'"
The DEA is still saying that psilocybin has no medical uses and is addictive. They should be put on trial for crimes against humanity for using such lies to keep people from using the gifts of Mother Nature.
The drug war tells us that certain drugs have no potential uses and then turns that into a self-fulfilling prophecy by outlawing these drugs. This is insanely anti-scientific and anti-progress. We should never give up on looking for positive uses for ANY substance.
Laughing gas is the substance that gave William James his philosophy of reality. He concluded from its use that what we perceive is just a fraction of reality writ large. Yet his alma mater (Harvard) does not even MENTION laughing gas in their bio of the man.
"My faith votes and strives to outlaw religions that use substances of which politicians disapprove."
There is more hope in dope than there is in the psychiatric pill mill.
The war on drugs has destroyed America's faith in the power of education. In fact, it has made us think of education as WRONG in and of itself. It has made us prefer censorship and fear-filled ignorance to education!
The proof that psychedelics work has always been extant. We are hoodwinked by scientists who convince us that efficacy has not been "proven." This is materialist denial of the obvious.
The New York Times gets it wrong again. Yes, kratom, like all drugs, has downsides. The problem is not kratom, it's drug prohibition which limits choice. Nor are young people the only stakeholders in the debate, as the Times always assumes.
Drugs that sharpen the mind should be thoroughly investigated for their potential to help dementia victims. Instead, we prefer to demonize these drugs as useless. That's anti-scientific and anti-patient.
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