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Drug Prohibition and the Metaphysical Search for 'Real' Religious Inspiration

a review of essay number 6 in Hallucinogens: A Reader, edited by Charles Grob

by Brian Ballard Quass, the Drug War Philosopher

June 26, 2025



The following remarks are part of a series of responses to the essays contained in the 2001 book "Hallucinogens: A Reader," edited by Charles Grob1. The comments below are in response to essay number 6: "Chemical and Contemplative Ecstasy: Similarities and Differences" by Roger Walsh, M.D., Ph.D.


Walsh confronts the metaphysical question of whether drugs "really" increase religiosity, but I contend that this is an ill-conceived question. It is based on the presumption that there is an identifiable one-size-fits-all "sober" state against which we are to judge the effects of psychedelics. There is no such paradigmatic ideal and baseline state however. Each individual has a unique biochemistry and psychology and life story that renders their reactions to life very different from those of their fellows. They already have drugs in their "systems," even if we consider them to be stone sober. Everybody has drugs in their system. That is their biochemistry. To ask about the role that chemicals play in producing a specific behavior or impulse is therefore misconceived -- for behavior is produced by the totality of inputs -- chemical and otherwise -- and the unique way that they interact in an individual at a certain time and in a certain environment and so on. The very term "biochemistry" reminds us that we are all on drugs all the time. The question is therefore NOT: how do those drugs effect us -- but rather how does the wide array of chemical and non-chemical incentives combine (with our upbringing, our psychology, our default biochemistry, etc.) to influence behavior?

Does mescaline increase religiosity? That is a meaningless question. The drug experience is dependent on a vast array of factors besides the use of mescaline by itself. This is why Sartre2 experienced hell on mescaline while many others (most notably Aldous Huxley) experienced pure joy. The outcome of drug use always depends on the unique combination of a vast array of inputs. We should therefore resist the temptation to reify psychoactive drugs as all-powerful causative agents that have one specific outcome of use.

Meanwhile, the idea that drug-aided religiosity is not "real" is highly problematic. It begs endless philosophical questions, such as:

1) If I sharpen my mind with the use of cocaine 3 4 5 and feel closer to nature for having done so (and therefore feel more "religious" according to my definition of that term), is that somehow not a "valid" religious benefit? Why not, exactly?

2) If morphine 6 gives me a deep appreciation of the intricacies of Mother Nature and I view this as a religious advancement on my part, in what sense am I "wrong"?

The moralist's attempt to say that drug-aided religiosity is not "real" reminds me of the materialist's attempt to tell us that drugs like laughing gas 7 and morphine 8 and coca and phenethylamines cannot "really" help the depressed. Both moralist and materialist are blinded to the obvious. The moralists are blinded by their preconceived ideas about what constitutes a "real" religion. In the case of the materialist, they are biased by the Behaviorist doctrine that real benefits must be discovered under a microscope and can never be seen by the naked eye -- or divined easily by common sense. Common sense tells me that laughter would help the depressed and that states of extreme concentration would help a writer -- and yet Drug War morality and materialist ideology both teach us to pretend that no such help is available, that such help is somehow illusory.

Of course, exceptions are made when money is at stake. Thus speed is rebranded as Ritalin so that we can give it to grade schoolers to improve their concentration levels -- but if we tried to improve the concentration levels of adults with speed, it is considered wrong and demonized as the use of "meth." It makes you wonder how stupid Drug Warriors think we are... and if they might be right about that, at least when it comes to substances that we demonize as "drugs."






Notes:

1: Hallucinogens: a reader Grob, M.D., editor, Charles, Penguin Putnam, 2002 (up)
2: Sartre and Speed: a review of essay number 4 in Hallucinogens: A Reader, edited by Charles Grob DWP (up)
3: What the Honey Trick Tells us about Drug Prohibition DWP (up)
4: Sigmund Freud's real breakthrough was not psychoanalysis DWP (up)
5: “Freud on Cocaine : Freud, Sigmund, 1856-1939 : Free Download, Borrow, and Streaming : Internet Archive.” 2023. Internet Archive. 2023. https://archive.org/details/freudoncocaine0000freu/page/n5/mode/2up?view=theater. (up)
6: Three takeaway lessons from the use of morphine by William Halsted, co-founder of Johns Hopkins Medical School DWP (up)
7: Forbes Magazine's Laughable Article about Nitrous Oxide DWP (up)
8: Three takeaway lessons from the use of morphine by William Halsted, co-founder of Johns Hopkins Medical School DWP (up)








Ten Tweets

against the hateful war on US




Someone tweeted that fears about a Christian Science theocracy are "baseless." Tell that to my uncle who was lobotomized because they outlawed meds that could cheer him up -- tell that to myself, a chronic depressive who could be cheered up in an instant with outlawed meds.

An Englishman's home is his castle. An American's home is a bouncy castle for the DEA.

The Partnership for a Death Free America is launching a campaign to celebrate the 50th year of Richard Nixon's War on Drugs. We need to give credit where credit's due for the mass arrest of minorities, the inner city gun violence and the civil wars that it's generated overseas.

Psst! Drug use has benefits too. Pass it on!

Psychedelic retreats tell us how scientific they are. But science is the problem. Science today insists that we ignore all obvious benefits of drugs.

The so-called "herbs" that witches used were drugs, in the same way that "meds" are drugs. If academics made that connection, the study of witchcraft would shed a lot of light on the fearmongering of modern prohibitionists.

Reagan paid a personal price for his idiocy however. He fell victim to memory loss from Alzheimer's, after making a career out of demonizing substances that can grow new neurons in the brain!

Here's one problem that supporters of the psychiatric pill mill never address: the fact that Big Pharma antidepressants demoralize users by turning them into patients for life.

There will always be people who don't use drugs wisely, just as there are car drivers who don't drive wisely, and rock climbers who fall to their death. America needs to grow up and accept this, while ending prohibition and teaching safe use.

Q: Why are we never told about the potential benefits of drugs? A: Follow the money.


Click here to see All Tweets against the hateful War on Us






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