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Eugene O'Neill and Drugs



by Ballard Quass, the Drug War Philosopher







December 12, 2024

read a short story last night entitled "Tomorrow" by Eugene O'Neill. As might be expected from that author, it was touching and yet extremely depressing. The title "Tomorrow," of course, refers to the eternally renewed resolution of the drunkard to reform tomorrow, which is, of course, a tomorrow that will never come.

If Americans truly felt that laws had to be concocted to protect Americans from substances, then the story would read as a clarion call for the outlawing of liquor. But it will never be read that way by Americans today, subject as they are to the media's constant whitewashing of liquor and their constant demonization of all of liquor's many less dangerous alternatives. How? By lies, half-truths and (above all) censorship, thanks to which one never sees a demonized drug used responsibly and efficaciously on TV or in the movies. Said use is always either portrayed as a dead-end street or a childish undertaking worthy of laughter and, ultimately, disdain, at least from the grown-ups of the world. Meanwhile, the very fact that drugs were used efficaciously by folks like Benjamin Franklin and Marcus Aurelius is routinely suppressed from biographies.

This negative attitude toward drugs is beginning to recede today when it comes to psychedelic substances. In fact, while I was writing this blog entry, I received a heads-up about a brand-new article in the New York Times entitled "The C.E.O.s Are Tripping. Can Psychedelics Help the C-Suite?".

But the penny still has not dropped for the western world. The real problem is prohibition itself, which advances the absurd and cruel proposition that a drug that can be used problematically by white American young people must not be used by anyone, anywhere, for any reason whatsoever. The world is full of silent and unnecessary suffering thanks to that anti-scientific postulate -- not just because of the withholding of existing protocols but because of the vast array of imaginative empathic/shamanic protocols that we dare not even imagine today thanks to the Drug War orthodoxy of substance demonization.

And so Americans are starting to think that psychedelics may be an exception to the rule that drugs are evil -- but the real headline is that drugs have never been evil at all, that the evil resides in how we think, talk and legislate about them. And how do we talk about them today? With the superstitious and self-serving hypocrisy promoted by cynical politicians.



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Some Tweets against the hateful war on drugs

America created a whole negative morality around "drugs" starting in 1914. "Users" became fiends and were as helpless as a Christian sinner -- in need of grace from a higher power. Before prohibition, these "fiends" were habitues, no worse than Ben Franklin or Thomas Jefferson.
I've been told by many that I should have seen "my doctor" before withdrawing from Effexor. But, A) My doctor got me hooked on the junk in the first place, and, B) That doctor completely ignores the OBVIOUS benefits of indigenous meds and focuses only on theoretical downsides.
I think many scientists are so used to ignoring "drugs" that they don't even realize they're doing it. Yet almost all books about consciousness and depression (etc.) are nonsense these days because they ignore what drugs could tell us about those topics.
We need to start thinking of drug-related deaths like we do about car accidents: They're terrible, and yet they should move us to make driving safer, not to outlaw driving. To think otherwise is to swallow the drug war lie that "drugs" can have no positive uses.
As great as it is, "Synthetic Panics" by Philip Jenkins was only tolerated by academia because it did not mention drugs in the title and it contains no explicit opinions about drugs. As a result, many drug law reformers still don't know the book exists.
The Drug War is a religion. The "addict" is a sinner who has to come home to the true faith of Christian Science. In reality, neither physical nor psychological addiction need be a problem if all drugs were legal and we used them creatively to counter problematic use.
"Drugs" is imperialist terminology. In the smug self-righteousness of those who use it, I hear Columbus's disdain for the shroom use of the Taino people and the Spanish disdain for the coca use of the Peruvian Indians.
If anyone manages to die during an ayahuasca ceremony, it is considered a knockdown argument against "drugs." If anyone dies during a hunting club get-together, it is considered the victim's own damn fault. The Drug War is the triumph of hypocritical idiocy.
Politicians protect a drug that kills 178,000 a year via a constitutional amendment, and then they outlaw all less lethal alternatives. To enforce the ban, they abrogate the 4th amendment and encourage drug testing to ensure that drug war heretics starve.
David Chalmers says almost everything in the world can be reductively explained. Maybe so. But science's mistake is to think that everything can therefore be reductively UNDERSTOOD. That kind of thinking blinds researchers to the positive effects of laughing gas and MDMA, etc.
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You have been reading an article entitled, Eugene O'Neill and Drugs published on December 12, 2024 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)