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God and Drugs

why I am not (entirely) a Christian

by Brian Ballard Quass, the Drug War Philosopher

March 12, 2024



In "There is a God," former atheist Antony Flew stops short of embracing Christianity, but he lauds the religion as the front runner among its rivals in presenting a compelling case for belief. "No other religion," writes Flew, "enjoys anything like the combination of a charismatic figure like Jesus and a first-class intellectual like St. Paul"1.

Update: May 25, 2025

Although I have never been an atheist, I have my own qualms about Christianity, which can be reduced to two main points: arbitrariness and irrelevance.

Arbitrariness


Consider the second appendix to Flew's book, which is a discourse by Anglican Bishop N.T. Wright entitled "The Self-Revelation of God in Human History: a dialogue on Jesus"2. Taken in itself, it might strike one as a compelling argument about the self-revelation of an acknowledged divinity. But surely it presupposes the importance of its subject matter. Why does the subtitle not refer to Buddha, or to Lao-Tze, or to Mohammad, or to some more obscure thinker? It seems to me a trifle arbitrary or random. I have no doubt that a large variety of biographical figures could be discussed by an active mind in such a way as to plausibly flesh out a backstory about self-revelation. Why have we granted the importance here to Jesus as opposed to all other possible contenders for that role? If I had to answer this question for myself, I could only say that the faith of the reader must be presupposed by authors like Wright for only then can their arguments be properly seen as compelling. Otherwise they are making just one case among many possible cases for the legitimacy of a certain instance of self-revelation.

I'm not saying that this is wrong: perhaps faith DOES have to come first. But if that is so, then say so. Do not present such treatises as authoritative arguments in and of themselves. Follow the lead of all good electronic toy companies: tell your customer base that "batteries are not included."


Irrelevance


You may talk about your men of Gideon, you may brag about your men of Saul. But after Gideon trounces the Midianites and Saul teaches the Ammonites a thing or two, the survivors all go back to their homes and start groaning about their lives and wondering if life is worth living at all. This, at least, is the takeaway message of many a Shakespearean drama, that war is necessary for keeping men virile and purposeful and that men become soft, petty and sulky in the absence of such tests of valor. As Bertram says to Parolles in "All's Well that Ends Well":

"War is no strife,
To the dark house and the detested wife"3.


This also seems to be the implicit message of the Old Testament, that war is both natural and regularly required. The emphasis is on the geopolitical world, versus the internal mental world, and that's a turnoff for someone like myself who has been troubled for a lifetime now, not by the social reality in which he lives but by his relentlessly negative and uncreative view of that world.

As I wrote in a recent tweet:

The worst form of government is not communism, socialism or even unbridled capitalism 4 . The worst form of government is a Christian Science Theocracy, in which the government controls how much you are allowed to think and feel in life.


And what world is that which controls and limits your most basic feelings and attitudes? It is the world created by Drug Warriors, who outlaw drugs that would allow one to mentally transcend their environment, be it never so petty and unfair.

This is why my eyes glaze over when you talk about your men of Gideon. This is why I say "whatever" when you brag about your men of Saul. Their battles, at least for me, have nothing to do with the price of tea in China. I have to live with myself 24/7, and until I can do that peacefully and productively, Solomon himself could not construct a sociopolitical setup that would float my boat.

These qualms about Christianity are only heightened when I reflect that most Christians support the War on Drugs, if only by their silence, and in so doing willfully block my road to self-actualization and happiness in life.

Like most of my essays, my reasoning above will only make sense to those who are familiar with the fantastic but largely untapped potential for demonized drugs to inspire and focus the human mind. For a quick primer on this subject, I recommend "Psychedelic Medicine" by Dr. Richard Louis Miller5. The latter book demonstrates the slow awakening of western science to the mind-enhancing pharmacopoeia to which I allude. Of course, tribal peoples have always known that drugs can help. For information on tribal medicines around the world, read "The Plants of the Gods" by Albert Hofmann and Richard Schultes6. As you do so, try to imagine all the wonderful psychological and spiritual progress that could be made by human beings were we only to consider those tribal drugs as godsends rather than as devils and so devote our time to establishing and promoting safe scenarios for their therapeutic and spiritual use.




Author's Follow-up:

May 25, 2025

picture of clock metaphorically suggesting a follow-up




For those who think that drugs have no positive uses, consider the following descriptions of the use of psychoactive medicines:

"Excellent feelings, tremendous opening of insight and understanding, a real awakening"
-- From Pihkal, by Alexander Shulgin 7

"To breathe the [nitrous oxide] was, simply and literally, inspiration."
-- From Emperors of Dreams by Mike Jay 8

"In the meantime the morphine 9 had its customary effect- that of enduing all the external world with an intensity of interest. In the quivering of a leaf- in the hue of a blade of grass- in the shape of a trefoil- in the humming of a bee- in the gleaming of a dew-drop- in the breathing of the wind- in the faint odors that came from the forest- there came a whole universe of suggestion- a gay and motley train of rhapsodical and immethodical thought." 10
-- From "A Tale of the Ragged Mountains" by Edgar Allan Poe


In fact, the beneficial uses of psychoactive medicines are limited only by the human imagination. That is, of course, if we approach substance use from the standpoint of psychological common sense. Unfortunately, medical doctors view the matter through the passion-scorning lens of behaviorism and professionalism, and so have no interest in the fact that drug use merely helps one, psychologically speaking11. They insist that effectiveness can only be determined by looking under a microscope -- hence their laughable inability to find any use for laughing gas in fighting depression12 13.











Notes for essay entitled God and Drugs: why I am not (entirely) a Christian:

1: Looking for God in All the Wrong Places DWP (up)
2: There Is a God: How the World's Most Notorious Atheist Changed His Mind Flew, Antony, 2007 (up)
3: All's Well That Ends Well Shakespeare, William, The Folger Shakespeare Library (up)
4: What the drug war tells us about American capitalism DWP (up)
5: Richard Louis Miller. 2017. Psychedelic Medicine : The Healing Powers of LSD, MDMA, Psilocybin, and Ayahuasca. Rochester, Vermont: Park Street Press. (up)
6: Plants of the Gods: Their Sacred, Healing, and Hallucinogenic Powers Schultes, Richard, 1979 (up)
7: Shulgin, Alexander T, and Ann Shulgin. 2019. Pihkal : A Chemical Love Story. Berkeley, Ca: Transform Press. (up)
8: “Emperors of Dreams : Drugs in the Nineteenth Century : Jay, Mike, 1959 December 14- : Free Download, Borrow, and Streaming : Internet Archive.” 2023. Internet Archive. 2023. https://archive.org/details/emperorsofdreams0000jaym/page/n3/mode/2up. (up)
9: Three takeaway lessons from the use of morphine by William Halsted, co-founder of Johns Hopkins Medical School DWP (up)
10: “Edgar Allan Poe Society of Baltimore - Works - Tales - A Tale of the Ragged Mountains (Text-02A).” 2026. Eapoe.Org. 2026. https://www.eapoe.org/works/tales/raggeda.htm. (up)
11: Behaviorism and the War on Drugs DWP (up)
12: Forbes Magazine's Laughable Article about Nitrous Oxide DWP (up)
13: Glatter, Robert. 2021. “Can Laughing Gas (Nitrous Oxide) Help People with Treatment-Resistant Depression?” Forbes, June 9, 2021. https://www.forbes.com/sites/robertglatter/2021/06/09/can-laughing-gas-nitrous-oxide-help-people-with-treatmentresistant-depre (up)




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Ten Tweets

against the hateful war on US




It's always wrong to demonize drugs in the abstract. That's anti-scientific. It begs so many questions and leaves suffering pain patients (and others) high and dry. No substance is bad in and of itself.

Brits have a right to die, but they do not have the right to use drugs that might make them want to live. Bad policy is indicated by absurd outcomes, and this is but one of the many absurd outcomes that the policy of prohibition foists upon the world.

Even when laudanum was legal in the UK, pharmacists were serving as moral adjudicators, deciding for whom they should fill such prescriptions. That's not a pharmacist's role. We need an ABC-like set-up in which the cashier does not pry into my motives for buying a substance.

Outlawing substances like laughing gas and MDMA makes no more sense than outlawing fire.

The goal of drug-law reform should be to outlaw prohibition. Anything short of that, and our basic rights will always be subject to veto by fearmongers. Outlawing prohibition would restore the Natural Law of Jefferson, which the DEA scorned in 1987 with its raid on Monticello.

I'm grateful to the folks who are coming out of the woodwork at the last minute to deface their own properties with "Trump 2024" signs. Now I'll know who to thank should Trump get elected and sell us out to Putin.

Richard Evans Schultes seems to have originated the harebrained idea (since used by the US Supreme Court to suppress new religions) that you have no right to use drugs in a religious ritual if you did not grow up in a society that had such practices. What tyrannical idiocy!

The DEA should be put on trial for crimes against humanity for withholding godsend medicine from the depressed. Here is just one typical drug-user report that appeared in "Pihkal": "A glimpse of what true heaven is supposed to feel like..."

Science knows nothing of the human spirit and of the hopes and dreams of humankind. Science cannot tell us whether a given drug risk is worthwhile given the human need for creativity and passion in their life. Science has no expertise in making such philosophical judgements.

Drug Warriors should be legally banned from watching or reading Sherlock Holmes stories, since in their world, it is a crime for such people as Sherlock Holmes to exist, i.e., people who use medicines to improve their mind and mood.


Click here to see All Tweets against the hateful War on Us






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