n "There is a God," former atheist Antony Flew stops short of embracing Christianity, but he lauds the religion as the front runner among its rivals in presenting a compelling case for belief. "No other religion," writes Flew, "enjoys anything like the combination of a charismatic figure like Jesus and a first-class intellectual like St. Paul"1.
Although I have never been an atheist, I have my own qualms about Christianity, which can be reduced to two main points: arbitrariness and irrelevance.
Arbitrariness
Consider the second appendix to Flew's book, which is a discourse by Anglican Bishop N.T. Wright entitled "The Self-Revelation of God in Human History: a dialogue on Jesus"2. Taken in itself, it might strike one as a compelling argument about the self-revelation of an acknowledged divinity. But surely it presupposes the importance of its subject matter. Why does the subtitle not refer to Buddha, or to Lao-Tze, or to Mohammad, or to some more obscure thinker? It seems to me a trifle arbitrary or random. I have no doubt that a large variety of biographical figures could be discussed by an active mind in such a way as to plausibly flesh out a backstory about self-revelation. Why have we granted the importance here to Jesus as opposed to all other possible contenders for that role? If I had to answer this question for myself, I could only say that the faith of the reader must be presupposed by authors like Wright for only then can their arguments be properly seen as compelling. Otherwise they are making just one case among many possible cases for the legitimacy of a certain instance of self-revelation.
I'm not saying that this is wrong: perhaps faith DOES have to come first. But if that is so, then say so. Do not present such treatises as authoritative arguments in and of themselves. Follow the lead of all good electronic toy companies: tell your customer base that "batteries are not included."
Irrelevance
You may talk about your men of Gideon, you may brag about your men of Saul. But after Gideon trounces the Midianites and Saul teaches the Ammonites a thing or two, the survivors all go back to their homes and start groaning about their lives and wondering if life is worth living at all. This, at least, is the takeaway message of many a Shakespearean drama, that war is necessary for keeping men virile and purposeful and that men become soft, petty and sulky in the absence of such tests of valor. As Bertram says to Parolles in "All's Well that Ends Well":
"War is no strife,
To the dark house and the detested wife"3.
This also seems to be the implicit message of the Old Testament, that war is both natural and regularly required. The emphasis is on the geopolitical world, versus the internal mental world, and that's a turnoff for someone like myself who has been troubled for a lifetime now, not by the social reality in which he lives but by his relentlessly negative and uncreative view of that world.
As I wrote in a recent tweet:
The worst form of government is not communism, socialism or even unbridled capitalism. The worst form of government is a Christian Science Theocracy, in which the government controls how much you are allowed to think and feel in life.
And what world is that which controls and limits your most basic feelings and attitudes? It is the world created by Drug Warriors, who outlaw drugs that would allow one to mentally transcend their environment, be it never so petty and unfair.
This is why my eyes glaze over when you talk about your men of Gideon. This is why I say "whatever" when you brag about your men of Saul. Their battles, at least for me, have nothing to do with the price of tea in China. I have to live with myself 24/7, and until I can do that peacefully and productively, Solomon himself could not construct a sociopolitical setup that would float my boat.
These qualms about Christianity are only heightened when I reflect that most Christians support the war on drugs, if only by their silence, and in so doing willfully block my road to self-actualization and happiness in life.
Like most of my essays, my reasoning above will only make sense to those who are familiar with the fantastic but largely untapped potential for demonized drugs to inspire and focus the human mind. For a quick primer on this subject, I recommend "Psychedelic Medicine" by Dr. Richard Louis Miller4. The latter book demonstrates the slow awakening of western science to the mind-enhancing pharmacopoeia to which I allude. Of course, tribal peoples have always known that drugs can help. For information on tribal medicines around the world, read "The Plants of the Gods" by Albert Hoffman and Richard Schultes5. As you do so, try to imagine all the wonderful psychological and spiritual progress that could be made by human beings were we only to consider those tribal drugs as godsends rather than as devils and so devote our time to establishing and promoting safe scenarios for their therapeutic and spiritual use.
Open Letters
Check out the conversations that I have had so far with the movers and shakers in the drug-war game -- or rather that I have TRIED to have. Actually, most of these people have failed to respond to my calls to parlay, but that need not stop you from reading MY side of these would-be chats.
I don't know what's worse, being ignored entirely or being answered with a simple "Thank you" or "I'll think about it." One writes thousands of words to raise questions that no one else is discussing and they are received and dismissed with a "Thank you." So much for discussion, so much for give-and-take. It's just plain considered bad manners these days to talk honestly about drugs. Academia is living in a fantasy world in which drugs are ignored and/or demonized -- and they are in no hurry to face reality. And so I am considered a troublemaker. This is understandable, of course. One can support gay rights, feminism, and LGBTQ+ today without raising collegiate hackles, but should one dare to talk honestly about drugs, they are exiled from the public commons.
Somebody needs to keep pointing out the sad truth about today's censored academia and how this self-censorship is but one of the many unacknowledged consequences of the drug war ideology of substance demonization.
When the FDA tells us in effect that MDMA is too dangerous to be used to prevent school shootings and to help bring about world peace, they are making political judgments, not scientific ones.
Someone tweeted that fears about a Christian Science theocracy are "baseless." Tell that to my uncle who was lobotomized because they outlawed meds that could cheer him up -- tell that to myself, a chronic depressive who could be cheered up in an instant with outlawed meds.
The FDA approves of shock therapy and the psychiatric pill mill, but they cannot see the benefits in MDMA, a drug that brought peace, love and understanding to the dance floor in 1990s Britain.
I'm told antidepressant withdrawal is fine because it doesn't cause cravings. Why is it better to feel like hell than to have a craving? In any case, cravings are caused by prohibition. A sane world could also end cravings with the help of other drugs.
Champions of indigenous medicines claim that their medicines are not "drugs." But they miss the bigger point: that there are NO drugs in the sense that drug warriors use that term. There are no drugs that have no positive uses whatsoever.
Folks who believe in the drug war should consider that it is a multi-billion-dollar campaign to enforce the attitude of the Pizarro's of the world when it comes to non-western medicines. It is the apotheosis of the colonialism that most people claim to hate.
Cop and detective shows are loaded with subtle drug war propaganda, including lines like, "She had a history of drug use, so..." The implication being that anyone who uses substances that politicians hate cannot be trusted.
Why don't those politicians understand what hateful colonialism they are practicing? Psychedelics have been used for millennia by the tribes that the west has conquered -- now we won't even let folks talk honestly about such indigenous medicines.
Two weeks ago, a guy told me that most psychiatrists believe ECT is great. I thought he was joking! I've since come to realize that he was telling the truth: that is just how screwed up the healthcare system is today thanks to drug war ideology and purblind materialism.
To understand why the western world is blind to the benefits of "drugs," read "The Concept of Nature" by Whitehead. He unveils the scientific schizophrenia of the west, according to which the "real" world is invisible to us while our perceptions are mere "secondary" qualities.
Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans
You have been reading an article entitled, God and Drugs: why I am not (entirely) a Christian, published on March 12, 2024 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)