How the Drug War limits our understanding of Immanuel Kant
an open letter to Dr. V.A. Gijsbers of Leiden University
by Ballard Quass, the Drug War Philosopher
March 6, 2024
ello, Doctor Gijsbers and greetings from Virginia, USA.
Thanks for the excellent videos on Immanuel Kant and his Critique of Pure Reason1. They are helping me finally begin to understand this book, which I only dimly comprehended (if at all) in university. What follows are some no doubt controversial thoughts about Kant and his discussion of the noumenal world. I am hoping that you will find time to read them. If so, I would be delighted to hear your thoughts. Please understand, however, that any criticisms below are directed toward philosophy as a field and not by any means toward yourself in particular.
Thanks again!
I am a 65-year-old philosophy buff from the states who has written hundreds of essays regarding the philosophy of the War on Drugs and the attitudes that it represents. I believe that the Drug War has censored academia and in ways that most academics neither acknowledge or see. I think that the study of Kant is a case in point. For I would claim that the subject of metaphysics cannot be exhaustively discussed (especially post-Kant) without a discussion of the effects of drugs on the human understanding, especially psychedelics and the various phenethylamines synthesized by chemists like Alexander Shulgin2. These substances, after all, provide many with what they believe to be a firsthand experience of the noumenal world, a belief maintained both by tribal peoples and the majority of psychedelic users in the modern west. Nor is the interest in such brave new worlds of experience limited to tribal peoples and hippies. William James himself believed that we should study such worlds when he wrote the following in "The Varieties of Religious Experience":
"No account of the universe in its totality can be final which leaves these other forms of consciousness quite disregarded"3.
Unfortunately, the Drug War forces us to disregard such forms of consciousness by outlawing the very substances that cause them. But that need not keep us from at least talking about such seemingly noumenal states.
What might the accounts of drug use tell us about the noumenal world? Permit me to give one example from personal experience.
In 2017, I traveled to Arizona to take a "spirit walk" inspired by the consumption of a peyote cactus button. During the "trip," I beheld (with my eyes shut) a neon-green slideshow of Mesoamerican imagery, with stylized depictions of warriors and animals, closely resembling the imagery found on Mayan sculpture, murals, and calendars.
Now, I am not a Mesoamerican scholar, nor was I consciously thinking of Mesoamerican history during this time in my life. So the fact that I should have such an experience should provide fodder for a wide variety of informed speculation about the nature of the noumenal world, especially as this experience occurred in an historically tribal region and using a substance that had a long history of tribal use. At very least, the experience casts doubt on any materialist account of consciousness and suggests (though certainly does not prove) the existence of a sort of panpsychic world in which the natural world participates with human consciousness in passing along culturally specific thoughts, feelings and ideas about the phenomenal world around us.
Unfortunately, the academic world pretends that drugs do not exist, and in this way, they give a monopoly to materialist explanations for experiences of this kind (when they do not ignore such experiences altogether, which is, indeed, the standard materialist MO in these cases). I await the day when academics will realize that educators are not free in the age of a Drug War and that all our supposed knowledge is based on an unacknowledged acceptance of the drug-hating ideas of Mary Baker Eddy: namely, that outlawed drugs can have no positive uses whatsoever and that therefore the effects that they have on the minds of human beings need not be taken into account when considering the truths of philosophy, or of psychology for that matter. Indeed, psychology not only ignores the Drug War but it embraces it every time that it refers to demonized substances for depression as "crutches" and plumps rather for the use of pharmaceuticals that purport to work in a "scientific" (i.e. materialist) fashion, notwithstanding the fact that the latter create lifelong dependency in 1 in 4 American women.
The idea that psychedelic drug users are seeing the noumenal world is supported by the filter theory of consciousness championed by Aldous Huxley, which states that the categories through which we observe phenomena in our sober lives constitute but one of many prisms through which we can see the world, and that psychoactive drugs have the power to open the "doors of perception" to many other aspects of reality4. These other realities are necessarily noumenal insofar as there is no consistency between "trippers" when it comes to the nature of these other worlds, notwithstanding the fact that drug users obtain different experiences from the same substance at the same dose in the same setting, etc., although the Drug Warrior might join the materialist in claiming that such experiences are merely pathological.
I will spare you any further attempts at elucidating my thesis. I hope in this short space, however, I have at least given you some reason to believe that the Drug War is, indeed, censoring academia, and that in so doing, it is limiting the extent to which we can profit from, and perhaps even improve upon, the insights of Kant with respect to our understanding of metaphysics and the perhaps "not so unknowable" nature of the noumenal world.
New article in Scientific American: "New hope for pain relief," that ignores the fact that we have outlawed the time-honored panacea. Scientists want a drug that won't run the risk of inspiring us.
I personally hate beets and I could make a health argument against their legality. Beets can kill for those allergic to them. Sure, it's a rare condition, but since when has that stopped a prohibitionist from screaming bloody murder?
The scheduling system is a huge lie designed to give an aura of "science" to America's colonialist disdain for indigenous medicines, from opium, to coca, to shrooms.
People are talking about re-scheduling psilocybin, but they miss the point. We need to DE-schedule everything. It's anti-scientific to conclude in advance that any drug has no uses -- and it's a lie too, of course. End drug scheduling altogether! It's childish and wrong.
The Holy Trinity of the Drug War religion is Janis Joplin, Jimi Hendrix, and John Belushi. "They died so that you might fear psychoactive substances with all your heart and with all your soul and with all your mind and with all your strength."
The worst form of government is not communism, socialism or even unbridled capitalism. The worst form of government is a Christian Science Theocracy, in which the government controls how much you are allowed to think and feel in life.
That's so "drug war" of Rick: If a psychoactive substance has a bad use at some dose, for somebody, then it must not be used at any dose by anybody. It's hard to imagine a less scientific proposition, or one more likely to lead to unnecessary suffering.
This is why it's wrong to dismiss drugs as "good" or "bad." There are endless potential positive uses to psychoactive drugs. That's all that we should ask of them.
In the 19th century, author Richard Middleton wrote how poets would get together to use opium "in a series of magnificent quarterly carouses."
In "The Book of the Damned," Charles Fort shows how science damns (i.e. excludes) facts that it cannot assimilate into a system of knowledge. Fort could never have guessed, however, how thoroughly science would eventually "damn" all positive facts about "drugs."
Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans
You have been reading an article entitled, How the Drug War limits our understanding of Immanuel Kant: an open letter to Dr. V.A. Gijsbers of Leiden University, published on March 6, 2024 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)
ello, Doctor Gijsbers and greetings from Virginia, USA.
You have been reading an article entitled, How the Drug War limits our understanding of Immanuel Kant: an open letter to Dr. V.A. Gijsbers of Leiden University, published on March 6, 2024 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)