The following is a hot-button email that I sent to a friend of mine this morning in Northern Virginia. Hopefully, it was inspired by a misunderstanding of a national news story that I browsed a few days ago -- in which case, like Roseanne Roseannadanna on Saturday Night Live, I will soon be posting an apologetic addendum to this page featuring her trademark disclaimer, reading: "Never mind." But even if I have misunderstood the story in question, this email should convey my misgivings of what I take to be the current left-wing excesses, bearing in mind that the author thinks that the greatest current threat, by far, is not from the left but rather from the right: viz. the desire to get rid of democracy and replace it with a cult of "personality" (for want of a better word) by empowering the one man in this world who has apparently never done anything wrong in his entire life: "Donald 'the Infallible' Trump."
Okay, I've done my best to soften the blow, so read on! [sigh]
Speaking of left-wing overreach, what's this talk about getting rid of Native American exhibits at the Smithsonian? It sounds to me like the rationale is as follows: "Only Native Americans can tell us about Native Americans." So why then does the Smithsonian purport to tell us about the Finns and the Russians?
I can see why the Smithsonian would want to employ Native American advisors in staging such exhibits, but it seems like the worst kind of identity politics to say that non-Natives can have no input on such things. We certainly do not say that Caucasians would be better off if they did not get the viewpoints of other cultures. Moreover, the most insightful book about Americans was written by a Frenchman1. There are certain benefits to being an outsider.
To me, it's another sign that America is living through a self-imposed Dark Ages of its own. When it comes to drugs, we think that the best policy is to lie. (That's why we have a National Institute on Drug ABUSE rather than a National Institute on Drug USE.) We think the same thing when it comes to history. And why? Because the affirmation of identity has become more important to us than mere facts -- and particularly facts that might suggest that a given minority group (like any group, minority or not) is less than perfect. We thus get a warped view of our history, through the lens of a psychologically dishonest sanctification of the people concerned.
But then such politicization of history probably comes naturally to a people who have been brainwashed by the cult of the Drug War, which is all about politicizing the subject of drugs.
Author's Follow-up: January 28, 2024
This identity politics is even more directly related to the War on Drugs than I've suggested, since even as I type, Caucasians are not allowed to use peyote in America while Native Americans are2. Thus identity politics collaborates in the racist and xenophobic ideology of the Drug War. It makes one ask: how anti-American does a law have to become before it will be rejected by our courts? This is clearly a direct blow at my freedom of religion -- and yet no one is pointing this out. This should be front page news. But then this is the same Supreme Court, ideologically speaking, that told us in the '90s that merely riding a Greyhound Bus constituted probable cause for a drug search3.
I wonder if Nixon knew what a favor he was doing medical capitalism when he outlawed psychedelics. Those drugs can actually cure things, and there's no money in that.
We should no more arrest drug users than we arrest people for climbing sheer rock faces or for driving a car.
ECT is like euthanasia. Neither make sense in the age of prohibition.
Why does no one talk about empathogens for preventing atrocities? Because they'd rather hate drugs than use them for the benefit of humanity. They don't want to solve problems, they prefer hatred.
The drug war has created a whole film genre with the same tired plots: drug-dealing scumbags and their dupes being put in their place by the white Anglo-Saxon establishment, which has nothing but contempt for altered states.
I can't believe that no one at UVA is bothered by the DEA's 1987 raid on Monticello. It was, after all, a sort of coup against the Natural Law upon which Jefferson had founded America, asserting as it did the government's right to outlaw Mother Nature.
The most addictive drugs have a bunch of great uses, like treating pain and inspiring great literature. Prohibition causes addiction by making their use as problematic as possible and denying knowledge and choices. It's always wrong to blame drugs.
Getting off antidepressants can make things worse for only one reason: because we have outlawed all the drugs that could help with the transition. Right now, getting off any drug basically means becoming a drug-free Christian Scientist. No wonder withdrawal is hard.
Folks who believe in the drug war should consider that it is a multi-billion-dollar campaign to enforce the attitude of the Pizarro's of the world when it comes to non-western medicines. It is the apotheosis of the colonialism that most people claim to hate.
Trump is the prototypical drug warrior. He knows that he can destroy American freedoms by fearmongering. He has seen it work with the Drug War, which got rid of the 4th Amendment, religious freedom and is now going after free speech.
Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans
You have been reading an article entitled, Identity Politics and the War on Drugs: Why America is living in a self-imposed Dark Age, published on January 28, 2024 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)