I wrote the following in response to the paper entitled Drug-Induced Mysticism Revisited: Interview with Charles Upton, by Samuel Bendeck Sotillos posted on Academia.edu.1
Hi, Samuel.
I am interested in eventually reading your interview with Charles Upton. I say eventually, because I dislike reading criticisms of drug use in an age where almost all drug use (and almost all psychoactive plant medicines) are illegal. It gives critics like Upton an upper hand because they have only the evidence of a few gung-ho spiritualists and presumed "hippies" to critique. I say, let's see what drugs can and cannot do for spirituality when we extract the drug experience from those with whom Drug Warriors have always sought to connect it: the disempowered and supposedly irresponsible hippy.
I sense, however, that Upton is going to take the same general line as Wolfgang Smith2, who refers to the use of drugs by hippies as satanic while granting that past saints may have also partaken, to both their own benefit and to that of the human species.
Anyway, I won't take more of your time, but as a depressive 65-year-old who has been denied plant medicines for a lifetime now, I do not want to read about the limitations of plant medicines. It is also interesting to me that Upton and Smith are proponents of Islam and Christianity respectively, so it is not surprising to me that they would cast a jaundiced eye on religious inspiration that bypasses these formalized religions entirely. But I would reassure them that use of drugs like huachuma can inspire love, which can inspire a belief in Christianity, at least, insofar as its premier tenet - for many - is the primacy of love.
I write this today for two reasons: I just saw your post at Academia.edu - and I leave in two hours for Peru, to experience what the huachuma cactus may have to offer me in fighting depression... and maybe even in inspiring my religious sensibilities... who knows?... in the general direction of a board-certified religion!
Best wishes - and I look forward to eventually reading your interview, hopefully in a world in which plant medicines are legal again - as if governments ever had a true right to outlaw the same!
Abolishthedea.com
PS I think Smith is unfair to hippies. Sure, many were vague about what they wanted - after all, they were mostly kids -- but let's think about what the mainstream wanted at that time: nuclear weaponry, a Drug War, and the real politik of mutual hatred and distrust. This latter attitude resulted in the near destruction of America by nuclear weapons, not once, but twice in the early '60s alone: first the Air Force dropped a thermonuclear bomb or two on North Carolina by mistake... and then Cuba came "one military vote" away from nuking the Eastern Seaboard. Give me wacky flower children any day over the "tombstone children" of Edward Teller and company.
PPS Also, even the best-case arguments against drug-induced spiritualism will seem suspect in general until such substances are free. Until then, such critiques will read to many as an attempt to normalize the patently unjust status quo, a kind of sour grapes approach: dismissing a priori the power of drugs that we will never be allowed to sample under various circumstances and under various philosophical assumptions.
Open Letters
Check out the conversations that I have had so far with the movers and shakers in the drug-war game -- or rather that I have TRIED to have. Actually, most of these people have failed to respond to my calls to parlay, but that need not stop you from reading MY side of these would-be chats.
I don't know what's worse, being ignored entirely or being answered with a simple "Thank you" or "I'll think about it." One writes thousands of words to raise questions that no one else is discussing and they are received and dismissed with a "Thank you." So much for discussion, so much for give-and-take. It's just plain considered bad manners these days to talk honestly about drugs. Academia is living in a fantasy world in which drugs are ignored and/or demonized -- and they are in no hurry to face reality. And so I am considered a troublemaker. This is understandable, of course. One can support gay rights, feminism, and LGBTQ+ today without raising collegiate hackles, but should one dare to talk honestly about drugs, they are exiled from the public commons.
Somebody needs to keep pointing out the sad truth about today's censored academia and how this self-censorship is but one of the many unacknowledged consequences of the drug war ideology of substance demonization.
Proof that materialism is wrong is "in the pudding." It is why scientists are not calling for the use of laughing gas and MDMA by the suicidal. Because they refuse to recognize anything that's obvious. They want their cures to be demonstrated under a microscope.
There are times when it is clearly WRONG to deny kids drugs (whatever the law may say). If your child is obsessed with school massacres, he or she is an excellent candidate for using empathogenic meds ASAP -- or do we prefer even school shootings to drug use???
Yeah. That's why it's so pretentious and presumptuous of People magazine to "fight for justice" on behalf of Matthew Perry, as if Perry would have wanted that.
Until we get rid of all these obstacles to safe and informed use, it's presumptuous to explain problematic drug use with theories about addiction. Drug warriors are rigging the deck in favor of problematic use. They refuse to even TEACH non-problematic use.
I can think of no greater intrusion than to deny a person autonomy over how they think and feel in life. It is sort of a meta-intrusion, the mother of all anti-democratic intrusions.
Drug warriors are full of hate for "users." Many of them make it clear that they want users to die (like Gates and Bennett...). The drug war has weaponized humanity's worst instincts.
Like when Laura Sanders tells us in Science News that depression is an intractable problem, she should rather tell us: "Depression is an intractable problem... that is, in a world wherein we refuse to consider the benefits of 'drugs,' let alone to fight for their beneficial use."
I've been told by many that I should have seen "my doctor" before withdrawing from Effexor. But, A) My doctor got me hooked on the junk in the first place, and, B) That doctor completely ignores the OBVIOUS benefits of indigenous meds and focuses only on theoretical downsides.
Americans think that fighting drugs is more important than freedom. We have already given up on the fourth amendment. Nor is the right to religion honored for those who believe in indigenous medicines. Pols are now trying to end free speech about drugs as well.
The scheduling system is a huge lie designed to give an aura of "science" to America's colonialist disdain for indigenous medicines, from opium, to coca, to shrooms.
Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans
You have been reading an article entitled, In Defense of Religious Drug Use: an open letter to Samuel Bendeck Sotillos, published on April 8, 2024 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)
You have been reading an article entitled, In Defense of Religious Drug Use: an open letter to Samuel Bendeck Sotillos, published on April 8, 2024 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)