seldom try to refute critics in long-form because they're usually so wrongheaded that I feel a single reply tweet of mine can demolish their feeble pretentions to truth, at least when the subject is drug prohibition and its endless downsides. But occasionally I get some pushback that calls for a little more effort on my part.
Take Frank S., for instance. I maintain that "addiction" is a problematic and political diagnosis because it ignores the fact that prohibition helps cause addiction. But Frank S. demurs. He tells me that we often make diagnoses without regard for one's personal life, their lack of education, lack of food, etc. So why should we not label a problem user as an "addict" without regard for the existence of a Drug War?
My answer is as follows:
The fact that we fail to highlight things such as poor diet and poor education in our diagnoses should be seen as a shortcoming of the whole categorization system of the west, rather than an excuse to add drug prohibition to the list of causes that we already ignore. If huge problems are being caused, say, by poor diet, it would be misleading to diagnose the starving with all sorts of maladies attendant upon malnutrition -- depression, fatigue, and so forth - without simultaneously stressing the outsize role that malnutrition played in causing those subsequent disorders. If we simply label all victims of a lack of food as depressed and anxious, etc. - however true those diagnoses may be "in and of themselves" -- we are helping to divert attention from tragically bad social policies. This is the whole thesis of Ivan Illich's book "Medical Nemesis," in which he shows how medical diagnoses help to justify and normalize bad social policies and, indeed, the failures of the capitalist system as a whole.
But diagnosing someone as an "addict" without referencing prohibition is especially problematic. This is so because "addict" is a wildly subjective term as used in Drug War America. As Richard L. Miller writes in Drug Warriors and Their Prey:
'As used by politicians and law-enforcement agencies today, the term "addict" often becomes synonymous with... a person who has had only one or two contacts with the substance.'
In fact, the term "addiction" is subjective, even as it is defined in Webster's Dictionary:
addiction: "The quality or state of being addicted -- specifically : the compulsive uncontrolled use of habit-forming drugs beyond the period of medical need or under conditions harmful to society."
Here are at least four problems with that definition:
It's a little "rich" to pathologize the "compulsive uncontrolled use" of drugs with the pejorative label of "addiction," given that we live in a world where multibillion-dollar agencies are tasked with the job of making drug use as unsafe as possible. If, on the other hand, drugs were re-legalized and users had a smorgasbord of psychoactive options from which they could choose freely and were taught to use them safely, this "compulsive uncontrolled use" would arguably not exist. A drug that caused undue compulsion would be replaced by other less compulsion-causing drugs. (Obsessive use of a contaminated Fentanyl supply could be replaced, for instance, with a relaxing nightly session of uncontaminated opium smoking.) But this is something that the Drug Warrior cannot imagine, of course, because their puritanical presumptions make it unthinkable to fight drugs with drugs.
"beyond the period of medical need." This qualification ignores the whole reason for USING psychoactive drugs in the first place: they are not used for medical purposes but rather for the very human purpose of attaining self-transcendence in life. By defining addiction in terms of "medical need," we put scientists and doctors in judgment of a decision about drug use that only the user is competent to make. Only the user can decide if use of a certain psychoactive drug can be justified by a cost-benefit analysis given the user's own priorities in life, given what they personally consider to be the "summum bonum," a good life. The scientists and researchers may advise the would-be user about physical risks of a given drug, but they cannot decide whether that risk is worth taking because they do not know what the user most values in life. (Perhaps the user is like the opium-loving Avicenna, who was said to have valued "a short life with width to a narrow one with length.") Sure, the scientists and doctors can say that such illegal use would be wrong, morally speaking, as most would probably do these days, but that is not medical advice, that is legal and/or religious advice.
"under conditions harmful to society"? Who decides what is harmful to society? This is a subjective judgment. The Christian Scientist believes that any drug use is harmful to society, as do most politicians. The typical politician will also point to open-air drug markets and the miss-called "opioid crisis" as signs of harm, but this is a mere political charge in a world in which the harms of prohibition are never acknowledged, let alone discussed. The Drug Warriors use the downsides of prohibition as a scapegoat and a red herring to divert attention from the real culprit: prohibition itself, which limits choices, contaminates the drug supply, and refuses to even speak about safe use.
The definition implies that there's something wrong with habit-forming drugs. But this is not an obvious truth. Coffee is habit-forming and use is encouraged. Alcohol is habit-forming, cigarettes are habit-forming. 1 in 4 American women use SSRIs every day of their life. Of course, we don't call that a habit, we call that "taking care of one's mental health!"
Like so many topics (human consciousness, human perception, the nature of ultimate reality, etc.), our definition of "addiction" cannot be meaningfully discussed until we end the Drug War and the many anti-scientific premises upon which it is waged. It would be like trying to discuss the supposed intransigency of depression without mentioning the fact that we outlaw and/or marginalize drugs whose wise use could end most depression overnight: the coca leaf, laughing gas, and MDMA, for starters. American science journalists like Laura Sanders can pretend to write authoritatively about the supposed intransigence of depression only because they assume that the drugs that we outlaw today do not exist - and they expect that their readers will not even notice the omission, let alone care about it, because like the author, the readers too have been indoctrinated from childhood in the drug-hating ideology of the Drug War - thanks in part to the endless TV shows they watch in which Christian Science messages have been inserted into the action thanks to pressure from the White House.
The authors of the DSM may wish to rise above the fray of politics by being "totally scientific," but they cannot escape the political implications of their work.
Let's take a real-life example.
Several decades ago, I complained to my psychiatrists about the fact that they could not give me something more. I had read about shrooms, opium, coca, etc. etc. and felt that the meds I was receiving were shabby replacements for drugs that could REALLY help me.
I was warned that if I kept up such talk, I might be diagnosed as an "addictive personality."
But had they followed through with this threat - for "threat" it certainly was - that would have been a political diagnosis, not a medical one. Why? Because it would have been based on a variety of unspoken premises such as: "it is wrong to use Mother Nature's psychoactive substances; it is wrong to seek too keenly for self-transcendence and spiritual insight." In fact, such premises would typically include the Christian Science idea that Mother Nature's drugs can offer no spiritual insights in any case, a proposition with which I heartily disagree. (I guess I'm old school, but then I can cite God himself in support of my view, for He told us in the Book of Genesis that his creation was good. Now, you can tell me that God misspoke, but please don't try to convince me that it has been scientifically proven that God was in error on this point!)
This is why I can't back down on this subject with a clear conscience. It's 30 years since the shrinks threatened to diagnose me as an "addictive personality," and my subsequent reading about the tremendous untapped potential of criminalized medicines has only strengthened my belief that such a threat was based on politics, not science. Had I been diagnosed as an "addictive personality," it would have just been another attempt by society to blame the victim for the downsides of America's war on self-transcendence, AKA the War on Drugs.
We should remember moreover that the DSM is basically written so that insurance companies and doctors can be "on the same page," both literally and figuratively speaking, when it comes to assigning costs for treatments. This has led to endless disease mongering since a condition cannot be treated in a remunerative manner unless it ticks some box in the paperwork of the insurance companies. But the DSM has political ramifications nonetheless, as its authors discovered in 1952 when they defined homosexuality as a disorder. In fact, one could almost say that, "those who define the illnesses control the society." That's what the above-referenced Ivan Illich says, in so many words, in "Medical Nemesis." And that is why I'm leery of diagnoses that help shield Drug Warriors from responsibility for the endless evils that they are inflicting upon society.
My suspicions of the diagnostic labeling systems are only heightened by the fact that scientists are almost universally silent about the Drug War. They pretend that it does not exist. Meanwhile, they write endless articles about abuse and misuse, but almost never about positive use: how the coca leaf can inspire and invigorate; how morphine can give one a supernatural appreciation of mother nature; how "mindful" opium smoking can re-cast one's problems as a metaphorical dream from which one can learn; how psychedelics can provide a new way of seeing one's world, etc. etc. And when I write to the authors and politely ask them to speak up, they almost never respond, because they are terrified by the Drug War and want to say nothing against it.
What's the answer?
In place of diagnoses like "substance misuse disorder" and "addictive personality," I propose that we use the diagnosis of "Prohibition Spectrum Disorder," which would include all of the mal-adaptive behaviors that prohibition helps bring about. The fact that scientists would never even consider this proposal is proof of my thesis that the labeling system today serves a political purpose: to normalize prohibition by pretending that it has no consequences in the real world. It's as if a country were to outlaw almost all food, only for its doctors to discover that the people were experiencing a raft of diet-related disorders. The scientists know that the ban on food is causing the problems, but they ignore that fact on the "scientific" ground that "dietary problems are dietary problems." Maybe so, but it's still cowardice on the part of those scientists when they fail to mention the gorilla in the room: namely, the fact that their government has caused these problems by outlawing almost all food.
Addiction
Addiction is a hugely fraught subject in the age of the drug war. This is because the Drug War does everything it can to make drug use dangerous. It encourages addiction by limiting our access to all but the handful of drugs that dealers find it practical and lucrative to supply. It fails to regulate product so that drug users cannot know the dose or even the quality of what they are ingesting. Meanwhile, the drug war censors honest talk about drug use.
In short, until we end the drug war, we will not know how much addiction is a true problem and how much it is an artifact of drug-war policy. And yet materialist researchers tell us that addiction is a "disease"? Why is it a disease to want to improve one's life with drugs? One could just as easily say that people are diseased, or at least masochistic, if they accept their limitations in life without doing everything they can to transcend them.
Indeed, the very idea that materialists are experts on psychoactive drug use is wrong. It is a category error. The proof is extant. Materialist researchers today are in total denial about the glaringly obvious benefits of drugs. They maintain the lie that psychoactive drugs can only be proven effective by looking under a microscope, whereas the proof of such efficacy is right in front of them: in endless anecdotes, in human history, and even in psychological common sense, the kind of common sense that scientists ignore in the name of both drug war ideology and the inhumane philosophy of behaviorism.
It's because of such reductive pseudoscience that America will allow us to shock the brains of the depressed but won't allow us to let them use the plant medicines that grow at their feet.
In "Four Good Days" the pompous white-coated doctor ignores the entire formulary of mother nature and instead throws the young heroin user on a cot for 3 days of cold turkey and a shot of Naltrexone: price tag $3,000.
Addiction thrives BECAUSE of prohibition, which limits drug choice and discourages education about psychoactive substances and how to use them wisely.
"The Oprah Winfrey Fallacy": the idea that a statistically insignificant number of cases constitutes a crisis, provided ONLY that the villain of the piece is something that racist politicians have demonized as a "drug."
Psychedelics and entheogens should be freely available to all dementia patients. These medicines can increase neuronal plasticity and even grow new neurons. Besides, they can inspire and elate -- or do we puritans feel that our loved ones have no right to peace of mind?
Governor Kotek is "dealing" with the homelessness problem in Oregon by arresting her way out of it, in fealty to fearmongering drug warriors.
If media were truly free in America, you'd see documentaries about people who use drugs safely, something that's completely unimaginable in the age of the drug war.
If fearmongering drug warriors were right about the weakness of humankind, there would be no social drinkers, only drunkards.
Americans think that fighting drugs is more important than freedom. We have already given up on the fourth amendment. Nor is the right to religion honored for those who believe in indigenous medicines. Pols are now trying to end free speech about drugs as well.
The front page of every mycology club page should feature a protest of drug laws that make the study of mycology illegal in the case of certain shrooms. But no one protests. Their silence makes them drug war collaborators because it serves to normalize prohibition.
Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans
You have been reading an article entitled, Prohibition Spectrum Disorder: an open letter to Twitter follower Frank Smith, published on September 9, 2023 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)
seldom try to refute critics in long-form because they're usually so wrongheaded that I feel a single reply tweet of mine can demolish their feeble pretentions to truth, at least when the subject is drug prohibition and its endless downsides. But occasionally I get some pushback that calls for a little more effort on my part. 
You have been reading an article entitled, Prohibition Spectrum Disorder: an open letter to Twitter follower Frank Smith, published on September 9, 2023 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)
