my unanswered question for Philosopher Patrick Grim
by Ballard Quass, the Drug War Philosopher
March 27, 2022
esterday, I joined a YouTube chat with Philosopher Patrick Grim arranged by Wondrium, formerly known as Great Courses Plus. I wanted to finally ask one specific philosopher what he thought about the way that the Drug War bars him from studying the effects of plant medicine on human consciousness. After all, Patrick lectures on the Philosophy of Mind and Body and draws conclusions about the nature of consciousness and ultimate reality. Surely, it would be problematic for him (at very least) to have his study in such a field limited by a government which criminalizes consciousness-changing plant medicines that have inspired entire religions and given users perceived glimpses of an afterlife. For it was the soma plant medicine that inspired the Vedic religion and the psychedelic-fueled Eleusinian Mysteries that interested Plato in the afterlife.
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So I posted my question -- or rather I tried to. However, the black-listing software that runs behind the scenes at YouTube removed my question shortly after I posted it, giving me the eerie feeling that American prejudices on the topic had been so inflamed by racist politicians that merely mentioning the "Drug War" was now considered hate speech. Fortunately, my question was restored after I brought the ham-fisted digital deletion to the attention of the moderators, and to my surprise, my question was soon put to Professor Grim himself. In paraphrasing my post, the moderator basically asked Grim, "How can we study mind and body in a society where a Drug War keeps us from studying psychoactive plant medicine, given that such substances have inspired entire religions and given saints and philosophers hints of new worlds, etc.?"
Unfortunately, Professor Grim dodged the subject almost entirely. He first cited William James' use of psychoactive substances (such as nitrous oxide), which sounded like a promising start, but then he switched to the topic of human souls (apparently grasping at that topic as to a life vest, since the word "souls" happened to have been used somewhere in the moderator's casual iteration of my drug-war-related question), beginning with the observation that James saw no proof of the soul, then branching out to the modern disbelief in souls, which he apparently shared, saying that there was no reason to believe that such a thing existed, and then tracing the origins of this seeming myth to the insights of Plato (failing to mention, however, that Plato's own ideas on this topic have been ascribed to his participation in the psychoactive mysteries mentioned above).
I asked my question, not hoping to ambush Grim, but rather to clarify my own views about philosophic silence about the Drug War. Were things really as bad as they seemed? I've written to over 100 of America's top philosophers on the topic of the Drug War and never received so much as a single response. I wanted to see if philosophers -- especially ones specializing in "mind and body" -- really felt indifferent to that the way the Drug War circumscribed their studies. I was hoping to finally get an answer on the question, rather than to simply be ignored. For I just could not believe that philosophers of the mind could really ignore the Drug War, since to me that would be like Galileo (in some hypothetical modern interview) ignoring the role that the Church played in limiting his astronomical researches.
I don't blame Grim for avoiding the topic entirely, any more than I blame the other 100 philosophers who ignored my letters on the subject -- theyv'e got their jobs to consider -- but I do blame US drug policy, which is so draconian that it not only limits scientific research, but it so frightens researchers (with implicit criminal threats and threats of ostracism) that they dare not even protest those limitations.
This is not a free academia, folks, it's an academia made complicit in its own muzzling.
There's an additional problem with a materialist like Grim remaining silent about the Drug War. It is like a democrat remaining silent about the fact that the republican party has been outlawed (or vice versa). The democrat profits politically from the silencing of his opposition, and so does the materialist. The materialist's "opposition," after all, comes from those who gain practical and ontological insights from the use of psychoactive plant medicine -- and if such use is forbidden, then Grim wins the battle against the spiritualist school by default. No need to argue, his opposition has been silenced.
The front page of every mycology club page should feature a protest of drug laws that make the study of mycology illegal in the case of certain shrooms. But no one protests. Their silence makes them drug war collaborators because it serves to normalize prohibition.
William James knew that there were substances that could elate. However, it never occurred to him that we should use such substances to prevent suicide. It seems James was blinded to this possibility by his puritanical assumptions.
Champions of indigenous medicines claim that their medicines are not "drugs." But they miss the bigger point: that there are NO drugs in the sense that drug warriors use that term. There are no drugs that have no positive uses whatsoever.
The first step in harm reduction is to re-legalize mother nature's medicines. Then hundreds of millions of people will no longer suffer in silence for want of godsend medicines... for depression, for pain, for anxiety, for religious doubts... you name it.
The whole drug war is based on the anti-American idea that the way to avoid problems is to lie and prevaricate and persuade people not to ask questions.
Drug warriors abuse the English language.
Even fans of sacred medicine have been brainwashed to believe that we do not know if such drugs "really" work: they want microscopic proof. But that's a western bias, used strategically by drug warriors to make the psychotropic drug approval process as glacial as possible.
It's rich when Americans outlaw drugs and then insist that those drugs did not have much to offer in any case. It's like I took away your car and then told you that car ownership was overrated.
Imagine the Vedic people shortly after they have discovered soma. Everyone's ecstatic -- except for one oddball. "I'm not sure about these experiences," says he. "I think we need to start dissecting the brains of our departed adherents to see what's REALLY going on in there."
David Chalmers says almost everything in the world can be reductively explained. Maybe so. But science's mistake is to think that everything can therefore be reductively UNDERSTOOD. That kind of thinking blinds researchers to the positive effects of laughing gas and MDMA, etc.
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You have been reading an article entitled, Speaking Truth to Academia: my unanswered question for Philosopher Patrick Grim, published on March 27, 2022 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)
esterday, I joined a YouTube chat with Philosopher Patrick Grim arranged by Wondrium, formerly known as Great Courses Plus. I wanted to finally ask one specific philosopher what he thought about the way that the Drug War bars him from studying the effects of plant medicine on human consciousness. After all, Patrick lectures on the Philosophy of Mind and Body and draws conclusions about the nature of consciousness and ultimate reality. Surely, it would be problematic for him (at very least) to have his study in such a field limited by a government which criminalizes consciousness-changing plant medicines that have inspired entire religions and given users perceived glimpses of an afterlife. For it was the soma plant medicine that inspired the Vedic religion and the psychedelic-fueled Eleusinian Mysteries that interested Plato in the afterlife.
You have been reading an article entitled, Speaking Truth to Academia: my unanswered question for Philosopher Patrick Grim, published on March 27, 2022 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)