As you know, I have recently recommended that 21st-century chemists undertake a study that I call "Pihkal 2.0," in which they would assemble groups of drug testers from a wide variety of demographics to repeat the kinds of experiments conducted by Ann and Alexander Shulgin in the 1980s. The purpose of this study would be unlike that of any other drug study of modern times. Instead of deciding in advance what sort of drug use should work, say, for a middle-aged person with depression based on theory and the hints provided from the usage reports of so-called 'normal' drug testers, let's try something else instead. Let's ask a group of middle-aged depressives themselves to try out a wide variety of phenethylamines to report on what works for THEM as a group -- what works according to the depressed middle-agers themselves!
Imagine that, asking the "patients" what works for THEM! How novel! Likewise with a group of elderly people seeking to treat their agoraphobia. Likewise with a group of young authors struggling with writer's block. Likewise with a group of middle-aged philosophers who are attempting to follow in the footsteps of William James when it comes to experiencing new realities through the use of psychoactive substances. I won't go into further detail at this time, but I ask you to learn more from reading my recent essay on the subject entitled Pihkal 2.0.
Oh, and for the record, I have already called dibs on membership in that latter study group -- that is, should "Pihkal" 2.0 actually materialize. Meanwhile, fingers crossed. Let's hope that some modern chemist can find a way to claw back enough academic freedom1 to reproduce Alexander Shulgin's user-centric experimentation method in the 21st century. It sounds like a tall order, but then if Alexander could pull it off in the 1980s, which was, after all, the high-water mark of the drug prohibition mindset, then modern chemists should be able to get a special dispensation to study drugs using a similarly common-sense approach today.
That's all I had. Questions? Oh, one at a time, please.
Yes, thank you, Mr. Philosopher. Francisco Hunzeker from the San Diego Cistern.
Talk to me, Francis.
Isn't it true that MDMA can leave a user feeling logy on the day following use and so is not the best drug for treating depression?
First, let me say that I try to avoid the temptation to talk about drug use in the abstract. That is one of the big sins of the Drug War, that it encourages us to judge drugs "up" or "down" based on generalities. The most I can say in response to your question is that MDMA does have a tendency to evoke some morning-after grogginess of which you speak, at least in some users, but that is not the end of the story. In a free world, we would use nutrients and drugs to obviate the problems caused by otherwise wonderful drugs. Big Pharma 23 is already making money on drugs that counteract the much more dire downsides of their own dependence-causing medicines. Moreover, it is absurd to make any hard and fast rules about psychoactive drug use, because results depend on such a wide variety of factors, from biochemistry, to genetics, to psychology, to aim and intention, etc. etc. etc. If a user is aware of a potential "morning after" effect and takes it into account... and is prepared for it with the help of nutrients or other drugs... You see what I'm getting at here, Francis. The details matter.
This is why we need what I call "pharmacologically savvy empaths" 4, to help the would-be user with suggestions for usage protocols based on a study of real user reports and of best results in the field -- best results as reported by actual users and not as determined by a materialist scientist looking under a microscope.
I would add, moreover, that MDMA 5 is just one of many phenethylamines. Each one has a different profile when it comes to aftereffects if any. Consider the following reports of aftereffects of phenethylamines as reported in Pihkal 1.0 from 19916:
"The afterglow was benign and rich in empathy for everything."
"Next day, same sense of serene, quiet joy/beauty persisted for most of the day. A true healing potential."
I hope, moreover, that the chemists involved in Pihkal 2.0 will have the liberty to provide laughing gas to their drug-testing participants. Laughing gas, aka nitrous oxide, is a substance that has no groggy after-effects. It would be great to see studies in which laughing gas is made available for use on an as-needed basis for folks with PTSD. We could explore ways to fight PTSD by helping the user to associate the relaxing effects of laughing gas with the thoughts, people and environments that have proven traumatic for them in the past. By associating these fear-inducing triggers with calming thoughts, those triggers will eventually lose their power to frighten.
So, you're saying that laughing gas will help fight PTSD?
There you go again, trying to get me to make a blanket statement about what psychoactive drugs can or cannot do. This is the whole problem, the fact that we are encouraged to judge drugs "up" or "down" like that for specific uses. I can imagine laughing gas protocols that would be a godsend for many -- but these same protocols could conceivably be problematic for certain others. All I am saying is that we must not blind ourselves to the obvious. There is what philosophers would call a "prima facie" case to be made that laughing gas could work wonders for many mental hang-ups. Now, the question of precisely who can be helped and how is a different question, but it is one that we can answer by actually studying how real people with real problems respond to various usage protocols.
As things stand, however, we are being gaslighted by the FDA and the DEA into ignoring common sense -- into pretending that happiness is not happiness and that laughter is not laughter. Laughing gas has enormous potential for helping to improve mind and mood. This is blazingly obvious. One does not need to have studied biochemistry and reuptake inhibitors in a university to make that statement: one just has to be a living, breathing human being.
We have to keep reminding ourselves that the government is trying to gaslight us about the obvious benefits of psychoactive substances. Let me add here, for good measure, that it is the outlawing of religion to outlaw substances that inspire and elate, laughing gas included. Why? Because we know that entire religions have been created thanks to the use of drugs that inspire and elate. That is all we need to know in order to conclude that drug prohibition is the outlawing of religion -- nay, of the religious impulse itself.
Incidentally, I say more about this subject of judging drugs "up" or "down" in my recent essay entitled Prohibition is the Problem.
Lexis Sheeks from the Global Gazette Journal and Times Dispatch Sentinel Record and Daily Mirror
Could you repeat that, preferably in double time.
Lexis Sheeks from the Global Gazette Journal and Times Dispatch Sentinel Record and Daily Mirror
That's what I THOUGHT you said. Question, please?
I understand that your Partnership for a Death Free America 78 has just published some more public service announcements to save our young people from danger. Is that true?
Yes, indeed. Our latest radio adds seek to outlaw fire, skateboards, and mobile phones9.
But, Mr. Philosopher, really! How could you possibly call for the outlawing of mobile phones!
Did you know, Lexis, that more young white people die from taking selfies than from shark attacks.
What?
So first of all, get your facts right before you cross-examine me, missy.
Excuse me?
And, B: close to 100 kids die each year from taking selfies.
Oh! Oh, I'm... I'm sorry, I didn't know that.
You ask me, "How can I fight to outlaw mobile phones," Lexis? "How can I fight to outlaw mobile phones?" I take one look at my children, Lexis, and I think to myself: How could I NOT, and with every fiber of my being!
[smattering of applause]
Oh, thank you for that.
Can I be honest? I'm getting a bit of a rush here. I begin to see why Drug Warrior scapegoating is so popular. It is exhilarating to exercise one's moral superiority over one's fellows like this.
Did ya hear that Lexis: I said, How could I NOT???!! And with every fiber of my being!!!
Oh, that feels good!
Yes, yes, you got me. I give, I give. I grovel before your sanctity!
Hey, listen, that's all I'm asking, Lexis, that you grovel before my sanctity. Nothing more.
We have time for just one more question --
Cash Shepperdson from the Apex Predator and Times Record Journal Gazetteer Sentinel.
Could you repeat that for me?
I doubt it.
Okay, on to your question, please?
Yes, first I wanted to thank you for being the only philosopher to formally protest to the FDA about their plans to treat laughing gas as a "drug."
Well, thank you, Cash. What can I say? Somebody had to stand up for academic freedom and the legacy of William James.
Speaking of which, didn't you recently protest the failure of the Harvard University Psychology Department to even mention nitrous oxide in their online biography about James?
Yes, indeed, I did. I made so bold as to suggest to the department chairman, a certain Matthew K. Nock, that Harvard was dishonoring James's legacy by ignoring his interest in expanded states of consciousness, or what he referred to, generally speaking, as the anesthetic revelation 101112.
Yes, but that was over two months ago. Surely, Chairman Nock has responded by now.
Alas, he has not, but then that is the problem with the Drug War: it scares the vast majority of Americans into a politically correct silence.
Ladies and gentlemen, the Drug War Philosopher of the United States of America.
Hey, wait a minute, I wasn't done, Don Pardo! How do you like that, my own show host is censoring me.
Discussion Topics
May 23, 2025
Attention Teachers and Professors: Brian is not writing these essays for his health. (Well, in a way he is, actually, but that's not important now.) His goal is to get the world thinking about the anti-democratic and anti-scientific idiocy of the War on Drugs. You can stimulate your students' brainwashed grey matter on this topic by having them read the above essay and then discuss the following questions as a group!
What are the principal differences between the original Pihkal study and the new one advocated by the Drug War Philosopher?
What is the problem with talking about drugs "in the abstract"?
How could laughing gas 13 (nitrous oxide) be used to fight PTSD?
How does the FDA gaslight us into believing 'that happiness is not happiness and laughter is not laughter'?
Why does drug prohibition represent the outlawing of religion?
Did Harvard Psychology Department Chairperson Matthew K. Nock respond to Brian's complaint about his university's censorship of William James' online bio when it comes to the philosophical importance of altered states? If not, what does this tell us about the bamboozled and censored status of modern academia?
We need to stop using the fact that people like opiates as an excuse to launch a crackdown on inner cities. We need to re-legalize popular meds, teach safe use, and come up with common sense ways to combat addictions by using drugs to fight drugs.
Amphetamines are "meds" when they help kids think more clearly but they are "drugs" when they help adults think more clearly. That shows you just how bewildered Americans are when it comes to drugs.
I'm grateful to the folks who are coming out of the woodwork at the last minute to deface their own properties with "Trump 2024" signs. Now I'll know who to thank should Trump get elected and sell us out to Putin.
Orchestras will eventually use psychedelics to train conductors. When the successful candidate directs mood-fests like Mahler's 2nd, THEY will be the stars, channeling every known -- and some unknown -- human emotions. Think Simon Rattle on... well, on psychedelics.
Someday the world will realize that Freud's real achievement was his discovery of the depression-busting power of cocaine.
The Partnership for a Drug Free America should be put on trial for having blatantly lied to Americans in the 1980s about drugs, while using our taxpayer money to do so!
The Shipiba have learned to heal human beings physically, psychologically and spiritually with what they call "onanyati," plant allies and guides, such as Bobinsana, which "envelops seekers in a cocoon of love." You know: what the DEA would call "junk."
Imagine the Vedic people shortly after they have discovered soma. Everyone's ecstatic -- except for one oddball. "I'm not sure about these experiences," says he. "I think we need to start dissecting the brains of our departed adherents to see what's REALLY going on in there."
I can think of no greater intrusion than to deny a person autonomy over how they think and feel in life. It is sort of a meta-intrusion, the mother of all anti-democratic intrusions.
Katie MacBride's one-sided attack on MAPS reminds me of why I got into an argument with Vincent Rado. Yes, psychedelic hype can go too far, but let's solve the huge problem first by ending the drug war!!!
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