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The immorality of assisted suicide in the age of drug prohibition

by Ballard Quass, the Drug War Philosopher

February 24, 2026



When I first learned that North Americans like Claire Brosseau were demanding the right to assisted suicide on account of their depression, I was stunned. I simply could not understand how such westerners could "make that call" without realizing the obvious: namely, that it is drug prohibition which is keeping them from using drugs that could make them want to live! I could not understand how activists like Claire were not calling for an end to drug prohibition rather than demanding their right to die with the help of the state: the same state that was refusing to let them heal! Now that I am coming to my senses after that blow, like a boxer shaking off the effects of a left hook, I realize that assisted suicide for any reason is morally reprehensible insofar as the option is chosen in willful ignorance of the option-limiting policy of drug prohibition.

How can we decide on a person's quality of life without taking their mental state into account? And if drug prohibition prevents us from improving that mental state, how can we make a fair decision about "allowing" that patient to die?

Westerners believe they can pass judgment on the value of a paralyzed life by considering only the physical elements of that existence. They pay short shrift to the ability of the human mind to rise above challenges -- so much so that they outlaw all the drugs that could help a disabled person leverage that mental power to new heights of ecstasy and insight.

This mental power arises naturally in some. After having been paralyzed by a stroke, French journalist Jean-Dominique Bauby dictated an entire book about his life through the strategic blinking of his left eye. (Had his left eye itself been inoperative, Bauby might well have been considered to be braindead.) We have a moral duty to use any and all drugs necessary to prompt the many less naturally motivated patients to rise above their paralyzed condition as well, not so that they too can write their memoirs, but so that they too can rise above their condition and gain a sort of philosophical perspective on their troubles with the help of the attitude improvement vouchsafed by the strategic use of a wide variety of motivating drugs.

Make no mistake, I occupy the high ground in this argument. I am merely making the common-sense claim that we should use all available medicines to help the paralyzed patient -- whereas the prohibitionists believe that we should use only those drugs of which politicians approve, and to hell with the mental state of the depressed paralytic -- even though the mental state of the patient is ultimately all that really matters for them in life.


As an Elizabethan poet once wrote:

My mind to me a kingdom is;
Such perfect joy therein I find
That it excels all other bliss
Which God or nature hath assign'd.


We are morally guilty of torturing patients when we knowingly deprive them of drugs that could improve their mental states and so improve their ability to tolerate their pathologies, whether we consider those pathologies to be physical or psychological.










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It's no wonder that folks blame drugs. Carl Hart is the first American scientist to openly say in a published book that even the so-called "hard" drugs can be used wisely. That's info that the drug warriors have always tried to keep from us.

Freud had the right idea: He noticed that cocaine use actually ended depression in his patients. Unfortunately, he was ambitious and was more interested in making a name for himself than in pushing back against the statistically challenged fear mongering of prohibitionists.

Here's one problem that supporters of the psychiatric pill mill never address: the fact that Big Pharma antidepressants demoralize users by turning them into patients for life.

The DEA should be put on trial for crimes against humanity for withholding godsend medicine from the depressed. Here is just one typical drug-user report that appeared in "Pihkal": "A glimpse of what true heaven is supposed to feel like..."

Today's war against drug users is like Elizabeth I's war against Catholics. Both are religious crackdowns. For today's oppressors, the true faith (i.e., the moral way to live) is according to the drug-hating religion of Christian Science.

The depressed Canadian Claire Brosseau wants the state to kill her. This is the same state that refuses to let her use drugs that could make her want to live. https://abolishthedea.com/drug_use_is_not_worse_than_death

SWAT raids have increased by 15,000 percent from the late 1970s to today, resulting in 50,000 to 80,000 SWAT raids annually in the US alone. --War On Us

Big Pharma drugs have wrought disaster when used in psychotherapy, but it does not follow that the depressed should become Christian Scientists. The use of outlawed drugs can obviate the need for shock therapy.

The drug war normalizes the disdainful and self-righteous attitude that Columbus and Pizarro had about drug use in the New World.

If there were no other problem with antidepressants, they would be wrong for the simple reason that they make a user dependent for life -- not as a bug (as in drugs like opium) but rather as a feature: that's how they "work," by being administered daily for a lifetime.


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Unless otherwise indicated, no AI is used in the creation of site content. These essays represent the original ideas of their author and not the ideas that the author SHOULD have based on an algorithmic parsing of existing data. For more on this subject, consider the AI-related viewpoints to which the author subscribes as delineated in the New York Times opinion piece entitled "What 370,000 College Essays Tell Us About A.I.’s Effects on Creativity" by Rebecca Winthrop of the Brookings Institution.

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Copyright 2026, Brian Ballard Quass Contact: quass@quass.com

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