The New Age of Pharmacological Serfdom

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The New Age of Pharmacological Serfdom

how drug prohibition has turned 1 in 4 American women into patients for life

by Brian Ballard Quass, the Drug War Philosopher

August 28, 2025

Imagine that you were given a drug that you cannot seem to kick -- thanks in part to the outlawing of all practical alternatives for the drug in question. Then, when you complained to your dealer, you were told that it was your medical duty to remain on that drug for a lifetime. Then, when you tried to complain about this injustice in a public forum, you were accused of encouraging risky medical behavior. After all, you are told, your complaints could cause other people to attempt the nearly impossible task of getting off the one single approved drug, which could, in turn, cause them to commit suicide.

This is precisely the situation that I find myself in when it comes to antidepressants ¹. They have turned me into a ward of the healthcare state and I am told that it is morally wrong for me to even complain about this fact!

Thus we see how thoroughly the modern capitalist system has leveraged propaganda and product branding (not to mention self-interested choplogic) to create a world that is completely inimical to our freedom to take care of our own health. Completely. The psychiatric establishment first kicks you down by rendering you dependent upon them for life -- and then they kick you when you're down by telling you that you must not even complain about this disempowering status quo.

I do not say that this is conscious evil on anyone's part, but rather that this new world of pharmacological serfdom in which we live is a natural result of drug prohibition in a capitalist society. Such a drugs policy gives a monopoly to Big Pharma on creating mind and mood medicine, and such businesses will naturally seek to create drugs that will guarantee them patients for life. Meanwhile, the medical establishment profits enormously by claiming expertise on mind and mood conditions. Thus they set themselves up as experts on solving all the problems that they themselves have created by outlawing godsends like opium and coca.

But guess what is really amazing? What's really amazing is the fact that I am the only one complaining about this hateful status quo. Sure, you can find people bemoaning the psychiatric pill mill and you can find them bemoaning drug prohibition -- but no one connects the dots between these two injustices. No one shows how drug prohibition has created far, far more chemical dependency than ever existed before the 1914 Harrison Narcotics Act. One in four American women take a Big Pharma ² ³ drug every day of their life ⁴, which is more than twice the number of Americans who used opium regularly when it was still legal in America ⁵.

Prior to drug prohibition, one could use a variety of drugs -- including various formulations of opium ⁶ and coca -- to treat problems symptomatically, from sleeplessness to anxiety to intolerable grief. After prohibition, the self-interested medical establishment told us that all such problems were discrete pathologies and that only medical professionals could "cure" them. We were fed the philosophically challenged lie that there is a "real" materialist cure for psychological problems and that any other approach was just "treating the symptoms."

And so we created the kinds of "meds" that have turned one in four American women into patients for life, a fact which, in a sane world, would be seen as nothing less than the greatest pharmacological dystopia of all time -- but which in this age of materialist triumphalism is actually considered a medical utopia. The pill mill is indeed a utopia, but not for "patients." It is a utopia for pharmaceutical companies and psychiatrists, who have been guaranteed patients for life thanks to drug prohibition.

We should never try to "cure" conditions like human sadness once and for all. We should treat them in such a way as to help create virtuous circles in life that can promote healthy behavior. Meanwhile, all drugs that inspire and elate have potential common-sense uses as antidepressants. But science is blind to common sense in the age of materialism ⁷ and behaviorism. When it comes to drug efficacy, we ignore all anecdote, all history and all common sense, insisting instead that drug use must be justified under a microscope with reference to chemical pathways.

But the fact that drugs have common-sense positive uses for human beings is actually just a psychological corollary of phenomenology, according to which experience matters.

Only a purblind materialist can think of sadness as an illness.

But we should never try to "cure" an illness that we cannot even define. What is human sadness, anxiety and angst? Human sadness should be "treated," not cured. Indeed, look what happened when we try to "cure" human sadness with miracle pills: we created the greatest mass pharmacological dystopia of all times, a real-world Stepford Wives.

How did we arrive at this pass? Because the reductive approach of modern materialism renders our doctors blind to all obvious benefits of drugs and causes them to look for drug efficacy under a microscope.

But there can never be a "cure" for the human condition that we call "depression" any more than there can be a "cure" for life itself (other than death, of course). This is because depression is more than what meets the eye of the behaviorist. Depression is felt and lived by people in ways that materialist doctors cannot understand. The precise nature of an appropriate "cure" for any given depression -- were such a cure conceivable -- would depend entirely on the individual: their goals in life, their risk tolerance, their biochemistry, their genetics, their psycho-social upbringing, and so forth.

But surely it is obvious to everyone who thinks that we should not try to "cure" human sadness. We should have left well enough alone and let people treat their own psychological issues as they saw fit, when they saw fit. In a hysteria-fueled effort to save them from themselves, we have created the greatest mass-dependency of all time. And we have so normalized this disempowering policy that we are told it we are not even supposed to complain about it.

In the future, when sociologists wish to demonstrate the power of propaganda and fearmongering and group-think and crowd delusion -- not to mention the mind-closing power of economic self-interest -- they will point to America's disastrous policy of drug prohibition.

Pharmacologically Savvy Empaths

Notes:

1: Antidepressants and the War on Drugs DWP (up)
2: Seife, Charles. 2012. “Is Drug Research Trustworthy?” Scientific American 307 (6): 56–63. https://doi.org/10.1038/scientificamerican1212-56. (up)
3: LaMattina, John. n.d. “Why Is Biopharma Paying 75% of the FDA’s Drug Division Budget?” Forbes. https://www.forbes.com/sites/johnlamattina/2022/09/22/why-is-biopharma-paying-75-of-the-fdas-drug-division-budget/. (up)
4: Richard Louis Miller. 2017. Psychedelic Medicine : The Healing Powers of LSD, MDMA, Psilocybin, and Ayahuasca. Rochester, Vermont: Park Street Press. (up)
5: Opium for the Masses: Harvesting Nature’s Best Pain Medication Hogshire, Jim (up)
6: The Truth About Opium by William H. Brereton DWP (up)
7: How materialists lend a veneer of science to the lies of the drug warriors DWP (up)

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Ten Tweets

against the hateful war on US

Drug prohibition is not a victimless crime.

"Like Christians burning mosques and temples to spread the word of Jesus, modem drugabuseologists burn crops to spread the use of alcohol." -- Ceremonial Chemistry, p. 48

Every time I see a psychiatrist, I feel like I'm playing a game of make-believe. We're both pretending that hundreds of demonized medicines do not exist and could be of no use whatsoever.

Opium is a godsend, as folks like Galen, Avicenna and Paracelsus knew. The drug war has facilitated a nightmare by outlawing peaceable use at home and making safe use almost impossible.

Many articles in science mags need this disclaimer: "Author has declined to consider the insights gained from drug-induced states on this topic out of fealty to Christian Science orthodoxy." They don't do this because they know readers already assume that drugs will be ignored.

It's interesting that Jamaicans call the police 'Babylon,' given that Babylon denotes a society seeking materialist pleasures. Drug use is about transcending the material world and seeking spiritual states: states that the materialist derides as meaningless.

Mad in America publishes stories of folks who are disillusioned with antidepressants, but they won't publish mine, because I find mushrooms useful. They only want stories about cold turkey and jogging, or nutrition, or meditation.

Drug prohibition is superstitious idiocy. It is based on the following crazy idea: that a substance that can be misused by a white young person at one dose for one reason must not be used by anybody at any dose for any reason.

If our loved ones should experience severe depression and visit an emergency room for treatment, they will be started on a regime of dependence-causing Big Pharma drugs. They will not be given any drugs that elate and inspire.

The real value of Erowid is as a research tool for a profession that does not even exist yet: the profession of what I call the pharmacologically savvy empath: a compassionate life counselor with a wide knowledge of how drugs can (and have) been used by actual people.

Click here to see All Tweets against the hateful War on Us

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Unless otherwise indicated, no AI is used in the creation of site content. These essays represent the original ideas of their author and not the ideas that the author SHOULD have based on an algorithmic parsing of existing data. For more on this subject, consider the AI-related viewpoints to which the author subscribes as delineated in the New York Times opinion piece entitled "What 370,000 College Essays Tell Us About A.I.’s Effects on Creativity" by Rebecca Winthrop of the Brookings Institution.

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