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Why the Drug War is the Great Philosophical Problem of Our Time

my application for joining the Philosophy Forum

by Brian Ballard Quass, the Drug War Philosopher

March 25, 2025



Membership in the Philosophy Forum1 is by invitation only and the moderator requests a letter of introduction from potential members. I will be very interested to see if I am "allowed in." I know nothing about the site moderator, but I do know that philosophers in general ignore the Drug War completely and seem to think that it is bad manners even to mention the topic. But fingers crossed. Check back to this page from time to time to see whether the Philosophy Forum will let your old pal Rudolph join in any reindeer games!

Hello, Jamal.

I was wondering if I might join your Philosophy Forum.


I am a 66-year-old philosopher in spirit if not in title. I have written hundreds of philosophically oriented essays against the War on Drugs and drug prohibition as The Drug War Philosopher at abolishthedea.com. I have also written essays for Sociedelic magazine. I received a BA in Philosophy from Virginia Commonwealth University in 1989. I was offered a job as a TA at the time, but unfortunately, I turned it down. I have come to regret that decision since I now see that my lack of credentials has rendered me more or less invisible online in the world of philosophical discussions.

I am, however, the only professed philosopher who protested on behalf of William James against the FDA's recently announced plan to regulate laughing gas as a "drug.2" As I am sure you know, it was the use of such anesthetics that gave James his view of reality and that he urged philosophers to study the effects of such substances as well.

'No account of the universe in its totality,' wrote James, 'can be final which leaves these other forms of consciousness quite disregarded.3'


But many (most?) philosophers are afraid to challenge the drug-war ideology of substance demonization. William James founded the psychology department at Harvard University, and yet Harvard's online bio of James does not even mention his use of such substances or how they shaped his views of reality4.

Don't worry: whenever I post on such subjects in forums, I always make supported inductive or deductive arguments and/or quote identifiable sources: I do not simply rant against the status quo, even though I am depressed that so few philosophers push back against the Drug War, given the fact that it is, in my view, the great philosophical problem of our time. I believe that it represents the triumph of illogical argumentation over common sense, arguments based on unfounded yet unspoken premises -- in other words, it represents a world view which philosophers as such might be thought to be uniquely qualified to anatomize and rebuke, were they not afraid to do so. This is one of the benefits of working outside academia: I can afford to be braver than tenured professors.

I have, in fact, written hundreds of letters to philosophers on this subject, almost all of which have been ignored, however5. The Drug War has frightened academics into silence, which alone is a good enough reason to end it, were there not many other reasons to do so as well, such as the fact that it has brought about the end of the rule of law in Latin America, while turning America's inner-cities into no-go zones and causing unnecessary drug overdoses by refusing to teach safe use and to regulate product. We are also under a sort of intense form of propaganda as westerners, thanks to which almost no reports of positive drug use can be published or depicted in movies or other media - this despite the fact that user reports in books by researchers such as Alexander Shulgin6 (and James Fadiman7, William Richards8, Stanislav Grof9, etc.) imply endless potential for common-sense therapeutic drug use. Consider the following user reports in Shulgin's book "Pihkal: A Chemical Love Story10":

"The breakthrough I had... the following day... was of the highest value and importance for me.11"

"The feeling was one of great camaraderie, and it was very easy to talk to people.12"

"I am experiencing more deeply than ever before the importance of acknowledging and deeply honoring each human being. And I was able to go through and resolve some judgments with particular persons.13"










Notes:

1: The Philosophy Forum (up)
2: Why the FDA should not schedule Laughing Gas DWP (up)
3: The Varieties of Religious Experience James, William, Goodreads, New York, 1902 (up)
4: William James Harvard University (up)
5: I asked 100 American philosophers what they thought about the Drug War DWP (up)
6: I asked 100 American philosophers what they thought about the Drug War DWP (up)
7: Microdosing 101 Fadiman, James, Microdosing Institute (up)
8: Richards, William A, and G William Barnard. 2015. Sacred Knowledge Psychedelics and Religious Experiences. New York Columbia University Press. (up)
9: The transpersonal vision: the healing potential of nonordinary states of consciousness Grof, Stanislav, Sounds True, Boulder, Co., 1998 (up)
10: The transpersonal vision: the healing potential of nonordinary states of consciousness Grof, Stanislav, Sounds True, Boulder, Co., 1998 (up)
11: The transpersonal vision: the healing potential of nonordinary states of consciousness Grof, Stanislav, Sounds True, Boulder, Co., 1998 (up)
12: The transpersonal vision: the healing potential of nonordinary states of consciousness Grof, Stanislav, Sounds True, Boulder, Co., 1998 (up)
13: The transpersonal vision: the healing potential of nonordinary states of consciousness Grof, Stanislav, Sounds True, Boulder, Co., 1998 (up)




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Ten Tweets

against the hateful war on US




This is why it's wrong to dismiss drugs as "good" or "bad." There are endless potential positive uses to psychoactive drugs. That's all that we should ask of them.

Someone tweeted that fears about a Christian Science theocracy are "baseless." Tell that to my uncle who was lobotomized because they outlawed meds that could cheer him up -- tell that to myself, a chronic depressive who could be cheered up in an instant with outlawed meds.

It is consciousness which, via perception, shapes the universe into palpable forms. Otherwise it's just a chaos of particles. The very fact that you can refer to "the sun" shows that your senses have parsed the raw data into a specific meaning. "We" make this universe.

I never said that getting off SSRIs should be done without supervision. If you're on Twitter for medical advice, you're in the wrong place.

In "Four Good Days" the pompous white-coated doctor ignores the entire formulary of mother nature and instead throws the young heroin user on a cot for 3 days of cold turkey and a shot of Naltrexone: price tag $3,000.

I could tell my psychiatrist EXACTLY what would "cure" my depression, even without getting addicted, but everything involved is illegal. It has to be. Otherwise I would have no need of the psychiatrist.

NOW is the time for entheogens -- not (as Strassman and Pollan seem to think) at some future date when materialists have finally wrapped their minds around the potential usefulness of drugs that experientially teach compassion.

Prohibitionists have nothing to say about all other dangerous activities: nothing about hunting, free climbing, hang-gliding, sword swallowing, free diving, skateboarding, sky-diving, chug-a-lug competitions, chain-smoking. Their "logic" is incoherent.

If NIDA covered all drugs (not just politically ostracized drugs), they'd produce articles like this: "Aspirin continues to kill hundreds." "Penicillin misuse approaching crisis levels." "More bad news about Tylenol and liver damage." "Study revives cancer fears from caffeine."

If any master's candidates are looking for a thesis topic, consider the following: "The Drug War versus Religion: how the policy of substance prohibition outlaws the attainment of spiritual states described by William James in 'The Varieties of Religious Experience.'"


Click here to see All Tweets against the hateful War on Us






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Copyright 2025, Brian Ballard Quass Contact: quass@quass.com

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