s a white kid who grew up listening to so-called black music in the '70s (not just the crossover hits of Labelle but the deep album cuts such as "Isn't it a Shame" and "Somewhere Over the Rainbow") I would occasionally experience the awkward phenomenon of having my white friends snicker or break into what for me was unwelcome parody when I made the mistake of playing one of my favorite soul hits during a get-together at my place. It actually made them uncomfortable to hear singers expressing so much emotion. Sure, they had grown to like "Lady Marmalade," but when Labelle really let herself go, emotionally speaking, on such lengthy ballads as "Isn't it a Shame," complete with melodious moaning and impassioned scatting, my white friends began to squirm in their seats like so many grade-schoolers, despite the fact that their college days were already long behind them.
In that reaction, I think we can see the real motivation behind America's Drug War: the white man's insistence that we all be as emotionally restrained as he is, that we "let ourselves go" a little, perhaps, in the same way that my friends could find it in their hearts to enjoy "Lady Marmalade," but that we never really truly "shake it like we mean it" in this life, as Labelle most obviously did in "Isn't it a Shame?" It strikes me, moreover, that this "white reaction" to soul music is "all of a piece" with the Caucasian preference in Shakespearean times for behavior to be "meet" and "seemly" and to not offend the sensibilities of the community with any emotional excesses. In short, the white race, if we must call it so, has placed such a premium upon thought (which is, indeed, the very touchstone of its own existence, according to Descartes) that it has come to fear any forays into the long-since unfamiliar lands of unbridled emotion.
With this backstory in mind, the Drug War may be seen as the enforcement, not simply of a religion, but of a whole way of "being in the world," a whole way of approaching life. We must be aggressive and ambitious, yes, and so the use of caffeine is not only legal but encouraged. However, we must not be TOO aggressive or ambitious (after all, that would not be "meet" and "seemly" and it might even empower the user to promote the overthrow of the uptight status quo) and so the use of cocaine must be punished. In this way, the Drug War turns Aristotle's Golden Mean into the law of the land. "Dance if you must," it cries, "but never, never, shake it like you really mean it." Of course, even the Drug Warrior agrees that occasional self-forgetfulness is necessary in this life, and so we are free -- and even encouraged -- to use alcohol and beer. However, we must never achieve this self-forgetfulness with the help of a substance that inspires us to question the very thought-centric nature of the society in which we live (and so psychedelic use will be punished). Americans have to be uptight by law, and the last thing that the Drug Warrior wants is for us to realize through substance use that there are other perhaps more satisfying ways of seeing the world.
We can say then that modern drug law is designed to legally oblige Americans to be "uptight" (or "meet" and "seemly" as Shakespeare would have called it) and to have only those thoughts and feelings that are not quite passionate or novel enough to rock the boats of the thought-obsessed powers that be. And so the Drug War is far worse than the mere establishment of a religion, for in such an injustice, the tyrant may be appeased with a mere outward show of obedience. No, the Drug War tyrant is far more ambitious: he insists that we FEEL the way that he wants us to feel (namely uptight) on penalty of law.
EDITOR'S NOTE March 30, 2022: The substances that we ban today actually inspired entire religions. One of the earliest human religions, the Vedic which gave rise to Hinduism, was inspired by soma, a psychedelic concoction created from the bounty of mother nature. Plato's views of the afterlife were inspired by the psychedelic kykeon at Eleusis. The Mesoamericans sought divine guidance from sacred mushrooms.
Thus the Drug War is not only the outlawing of specific religions, but it's the outlawing of the very source and fountainhead of religious feeling itself, and so the Drug War is religious tyranny twice over.
Author's Follow-up: December 15, 2024
Of course, the above argument has been made before, absent the 20th-century specifics. It is really just a gloss on Nietzsche's distinction between the Apollonian and Dionysian outlook on life1.
Religion
The Drug War violates religious freedom by putting bureaucrats in charge of deciding if a religion is 'sincere' or not. That is so absurd that one does not know whether to laugh or cry. No one in government is capable of determining whether the inner states that I achieve with psychoactive medicine are religious or not. This is why Milton Friedman was so wrong when he said in 1972 that there are good people on both sides of the drug war debate. WRONG! There are those who are more than ready to take away my religious liberty and those who are not. If the former wish to be called 'good,' they will first need a refresher course in American democracy and religious freedom. They need to renounce their Christian Science theocracy and let folks like myself worship using the kinds of substances that have inspired entire religions in the past. Until they do that, do not expect me to praise the very people who have launched an inquisition against my form of experiencing the divine.
The drug war is a meta-injustice. It does not just limit what you're allowed to think, it limits how and how much you are allowed to think.
When folks banned opium, they did not just ban a drug: they banned the philosophical and artistic insights that the drug has been known to inspire in writers like Poe, Lovecraft and De Quincey.
It's interesting that Jamaicans call the police 'Babylon,' given that Babylon denotes a society seeking materialist pleasures. Drug use is about transcending the material world and seeking spiritual states: states that the materialist derides as meaningless.
The formula is easy: pick a substance that folks are predisposed to hate anyway, then keep hounding the public with stories about tragedies somehow related to that substance. Show it ruining lives in movies and on TV. Don't lie. Just keep showing all the negatives.
"I can take this drug that inspires me and makes me compassionate and teaches me to love nature in its byzantine complexity, or I can take Prozac which makes me unable to cry at my parents' funeral. Hmm. Which shall it be?" Only a mad person in a mad world would choose SSRIs.
When the FDA tells us in effect that MDMA is too dangerous to be used to prevent school shootings and to help bring about world peace, they are making political judgments, not scientific ones.
Your drug war has caused the disappearance of over 60,000 Mexicans over the last 20 years. It has turned inner cities into shooting galleries. It has turned America into a penal colony. It has destroyed the 4th amendment and put bureaucrats in charge of deciding if our religions are "sincere."
Cop and detective shows are loaded with subtle drug war propaganda, including lines like, "She had a history of drug use, so..." The implication being that anyone who uses substances that politicians hate cannot be trusted.
This is why the foes of suicide are doing absolutely nothing to get laughing gas into the hands of those who could benefit from it. Laughing is subjective after all. In the western tradition, we need a "REAL" cure to depression.
The idea that "drugs" have no medical benefits is not science, it is philosophy, and bad philosophy at that. It is based on the idea that benefits must be molecularly demonstratable and not created from mere knock-on psychological effects of drug use, time-honored tho' they be.
Just think how many ayahuasca-like godsends that we are going without because we dogmatically refuse to even look for them, out of our materialist disdain for mixing drugs with drugs.
Buy the Drug War Comic Book by the Drug War Philosopher Brian Quass, featuring 150 hilarious op-ed pics about America's disgraceful war on Americans
You have been reading an article entitled, Why the Drug War is Worse than a Religion published on December 29, 2020 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)
s a white kid who grew up listening to so-called black music in the '70s (not just the crossover hits of Labelle but the deep album cuts such as "Isn't it a Shame" and "Somewhere Over the Rainbow") I would occasionally experience the awkward phenomenon of having my white friends snicker or break into what for me was unwelcome parody when I made the mistake of playing one of my favorite soul hits during a get-together at my place. It actually made them uncomfortable to hear singers expressing so much emotion. Sure, they had grown to like "Lady Marmalade," but when Labelle really let herself go, emotionally speaking, on such lengthy ballads as "Isn't it a Shame," complete with melodious moaning and impassioned scatting, my white friends began to squirm in their seats like so many grade-schoolers, despite the fact that their college days were already long behind them. 
You have been reading an article entitled, Why the Drug War is Worse than a Religion published on December 29, 2020 on AbolishTheDEA.com. For more information about America's disgraceful drug war, which is anti-patient, anti-minority, anti-scientific, anti-mother nature, imperialistic, the establishment of the Christian Science religion, a violation of the natural law upon which America was founded, and a childish and counterproductive way of looking at the world, one which causes all of the problems that it purports to solve, and then some, visit the drug war philosopher, at abolishTheDEA.com. (philosopher's bio; go to top of this page)
